The Beginning of the New York Daily News Harvest Moon Ball Revisited: Facts Against Beliefs

Written and copyright by Harri Heinila

I republish this article on my authenticjazzdance blog. It was published on OSFHome (OSF preprints) on February 11, 2023.

This article is a continuation of my article on the subject: The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It that was published in OSF Preprints on February 13, 2018 (see https://osf.io/mr5ab ). The new article will be part of my upcoming study of Harlem-related jazz dance between 1935 and 1959.

In 1935, the Daily News attributed the beginning of the Harvest Moon Ball contest to its editorial team: Miss Mary King, a Daily News editor, who originated the idea of the contest; Richard Clarke, the News Sunday editor, who named the contest; and William F. Fritzinger, an editorial promotion manager of the News, who put the idea into action. Later statements from the Daily News-related sources supported King and Fritzinger’s roles in creating the Harvest Moon Ball contest. In 1939, Ed Sullivan, a Daily News columnist and a Harvest Moon Ball MC, pointed out that it was Mary King, not him, who originated the Harvest Moon Ball. In 1959, the Daily News’ article about the history of the Harvest Moon Ball contest recognized Fritzinger’s role in organizing the first contest. Similarly, in 1961, John Chapman’s book of the informal history of the Daily News pointed to King and Fritzinger’s aforementioned roles, and in 1975, when the Daily News-related sponsorship of the Harvest Moon Ball was over, The New York Times mentioned Mary King Patterson in her obituary as the originator of the contest.[i]

Historians Robert P. Crease in 1987 and Joel Dinerstein in 2003 have brought out the fact that the Lindy Hop was “a late addition to the Harvest Moon Ball.” The Lindy was added to the dances of the contest, “[t]he [W]altz, the [T]ango, the [R]humba and the [F]ox-trot,” after the contest was already originated.[ii] The Daily News stated in July 1935, weeks before the finals of the first Harvest Moon Ball contest, that it was James V. Mulholland, “Supervisor of Recreation for the Park Department,” who asked the Daily News to add the Lindy to the contest. Mulholland, who had seen Harlemites doing the Lindy Hop in a dancing party in Colonial Park a few days earlier, explained that the Harlemites’ dancing was so good that the Lindy deserved to be included in the contest, and the Daily News was obligated to add it as the paper reported at that time.[iii] The Daily News advertisements confirm that the Lindy Hop was not among the dances of the contest at the very beginning. From the probable first entry blank of the Harvest Moon Ball contest in the Daily News on July 7, 1935 to the entry blank in the July 12 issue of the Daily News, only the Tango, the Waltz, the Fox Trot, and the Rhumba were mentioned as the dances of the contest. Starting from July 13, the Lindy Hop was added to the entry blank of the contest.[iv]

Norma Miller, who with other Savoy dancers represented Harlem’s Savoy Ballroom and competed in the Harvest Moon Ball, claimed that the Harlem riot in March 1935 was the reason for the contest. According to Miller, the Harvest Moon Ball was made for alleviating the dispiriting effects of the riot. In her three books between 1996 and 2009, she attributed the original idea of the contest variably either to the Daily News or to Fiorello La Guardia, the Mayor of New York. In the first and second book, Miller claimed that the Daily News made the contest a morale booster either for Harlem or for the city, overall, because of the 1935 riot. In the third book, she claimed that Mayor La Guardia “called for a contest” that included “dancers from each of New York’s five boroughs” and a final at the Madison Square Garden for the winners from the separate contests in the ballrooms those dancers were connected to. That was for redirecting “the energy of the community’s outraged citizens.”[v] The community was likely Harlem, although Miller did not specify it in the third book.

Norma Miller’s claims of the beginning of the Harvest Moon Ball were noticed. Musicologist Christopher J. Wells dedicated one chapter in his doctoral dissertation in 2014 to “The Riots of 1935: Racial Anger and the Harvest Moon Ball as “Social Insurance”“ as goes the chapter heading in his dissertation. Wells claimed that “Mayor Fiorello LaGuardia and his staff leveraged the “social insurance”” for decreasing “escalating rhetoric and frustration” that existed in the months after the 1935 riot, and that was the reason why La Guardia “worked with the New York Daily News to engineer” the Harvest Moon Ball. Later, in 2021, Christi Jay Wells repeated the claim of Mayor “Fiorello La Guardia and his staff” working “with the Daily News to create the Harvest Moon Ball.” Also, in 2014, Delaney Moran in an article about the race relations at the Savoy Ballroom referred to the idea of the Daily News organized the Harvest Moon Ball because of “the prevailing social unrest.” Moran and obviously also Wells’ claims stemmed exclusively from Norma Miller’s Harvest Moon Ball statements that Miller made in her books.[vi]

Therefore, the common denominator in Moran and Wells’ claims of the beginning of the Harvest Moon Ball is that they did not provide any other evidence of Mayor La Guardia or the Harlem riot as the reason or the impetus for the Harvest Moon Ball, but Norma Miller’s statements. The Daily News never referred to La Guardia as an instigator who devised the contest, and the paper did not claim any connection between the Harlem riot and the Harvest Moon Ball contest. Also La Guardia in public did not claim any responsibility for the contest. Thus, it is astounding that Wells and Moran obviously took what Miller said as such without scrutinizing Miller’s statements and comparing them with other available sources. On the other hand, both Wells and Moran ignored the previously mentioned Joel Dinerstein and Robert P. Crease’s conclusions of the Lindy Hop was not originally included in the Harvest Moon Ball.[vii]

That is an unfortunate omission, in particular, because Wells claimed in their 2021 study that “the Savoy management’s strategy” was to utilize the Harvest Moon Ball “principally as a platform to feature the exceptional skill of its lindy hop dancers.”[viii] Because the Lindy Hop obviously played no part in creating the Harvest Moon Ball contest, therefore it can be concluded that the Savoy Ballroom management’s idea of presenting the “lindy hop dancers” in the Harvest Moon Ball either did not exist when the contest was originated or the Daily News ignored / was not aware of the idea at the very beginning.  

The present writer criticized the claim of the Harlem riot as the reason for the Harvest Moon Ball both in his doctoral dissertation and in an article on the beginning of the Harvest Moon Ball, which were published years before 2021 when Wells restated the claim of Mayor La Guardia and his staff working “with the New York Daily News to create the Harvest Moon Ball” because of “growing racial tensions.” The criticism should not have been unknown to Wells because they otherwise used the present writer’s doctoral dissertation in their 2021 study. However, Wells and also Moran did not question Miller’s statements about the Harvest Moon Ball, probably, because they ignored earlier research on the issue, they concluded from insufficient sources without any source criticism even so that Wells made a clearly unsubstantiated claim about Mayor La Guardia and his staff’s connection with the Daily News to originate the contest.[ix]

Racially mixed contests were nothing new in Harlem when the Harvest Moon Ball started in 1935. The Manhattan Casino in Harlem had the Charleston contests in the middle of the 1920s, which were interracial, at least, regarding judges in one of the contests and probably regarding also others who were involved in them, and Harlem’s Apollo Theatre organized the Lindy Hop contests frequently with both African American and white participants between September 1934 and August 1935.[x] If the Harvest Moon Ball contest was made for decreasing the tension between African Americans and whites by allowing them to compete with each other in dancing, similar contests could not prevent the Harlem riot in March 1935 as the interracial Lindy Hop contests in the Apollo Theatre prior to the first Harvest Moon Ball contest in August 1935 clearly prove. Because the concept did not work earlier, it had been odd to try to better race relations with the Harvest Moon Ball soon after the Harlem riot.

As Joel Dinerstein has remarked, it was possible that “community and municipal leaders” could have had an idea of the Harvest Moon Ball as a leisure time activity for young African Americans,[xi] instead of those youngsters roaming the streets. If the leaders really thought about the Harvest Moon Ball that way, it did not transmit to newspapers[xii]. However, the Daily News stated on July 8, only one day after the probable first entry blank of the Harvest Moon Ball, that Harlem’s Savoy Ballroom was the “best known colored dancing center in the country” and one of the “leading ballrooms in the [New York] Metropolitan area.”[xiii] These statements could explain why the Daily News had included the Savoy Ballroom in the ballrooms for the Harvest Moon Ball at the very beginning. The Harvest Moon Ball advertisement on July 7, which might have been the first Harvest Moon Ball advertisement in the Daily News, mentioned only the News building on 42nd Street in Manhattan as the registration place where the entry blank should be brought to. The Daily News article on July 8 mentioned the places where the “elimination tournaments” (preliminaries) for the Harvest Moon Ball finals were planned to take place, and the Savoy Ballroom was one of those places[xiv].

The Daily News statements suggests that the Savoy was sufficiently famous to be included in their contest which was interracial as the paper stated that there were no barriers or stipulations regarding the “race or color” of the contestants. The Daily News argued that they only wanted to find the best amateur dancers in New York and the surrounding area. Thus, the paper stated that there was no need to bar anyone else from entering the contest, but “professionals, persons under 18 [in 1935], and employees of The News.”[xv] The Daily News had a longer history in egalitarianism than that because it had published interracial pictures at the end of the 1920s when it depicted a dance marathon in Harlem[xvi], which speaks for the Daily News’ support for racial equality. 

However, having the Savoy Ballroom in the contest first before adding the Lindy Hop to the dances of the contest almost one week later after the first known advertisement of the Harvest Moon Ball is running contrary to the fact that the Daily News recognized the importance of the Lindy Hop at the Savoy Ballroom in its July 10 issue[xvii], which was only one day prior to James V. Mulholland from the Park Department saw the Lindy Hop dancers in Harlem on July 11 and consequently suggested the Lindy Hop to be added to the contest[xviii].

On July 10 and 14, the Daily News published two pictures of the Savoy Ballroom dancers on the dance floor. The labels of the pictures asserted that the dancers’ favorite was the Lindy Hop, but the couples in the pictures were depicted dancing in a very closed position except for one couple whose female partner’s position suggests that she could have been doing a ‘swing out’ pattern or the couple just posed for the camera because the male partner of the couple looked straight at the camera.[xix] Thus, the two pictures rather conveyed partnered dancing in a closed position than the Lindy Hop with open patterns like swing outs[xx]. Therefore, although the Daily News recognized that the Lindy was important to the Savoy dancers when it published the July 10 picture with the message of the popularity of the Lindy Hop at the Savoy, which took place a few days prior to Mulholland’s request was reported, the contradictory messages of what was the Lindy Hop, which emanate from the discrepancy between the labels of the two pictures and the pictures, suggest that those who were responsible for publishing the two Harvest Moon Ball pictures in the Daily News had not fully comprehended what was actually the Lindy Hop. 

When taking into account the facts that the Daily News added the Lindy Hop to the entry blank on July 13, reported the addition of the Lindy Hop in its article on July 14, and had noticed the importance of the Lindy Hop to the Savoy dancers by July 10 as the label of the picture on that date suggests, it is possible that there were negotiations between the Daily News and the Savoy Ballroom management already before Mulholland saw the Harlem Lindy Hoppers on July 11, at the very least, negotiations regarding the Savoy Ballroom participation in the contest, but also regarding whether the Lindy Hop should be included in the dances of the contest, as Norma Miller claimed[xxi].

Savoy Lindy Hopper Al Minns recalled decades later that Herbert White, whose dancers represented the Savoy Ballroom, and the Savoy Ballroom manager Charles Buchanan went to the Daily News’ office to ask to add the Lindy to the contest because the Daily News had omitted the Lindy Hop from the Harvest Moon Ball applications. According to Minns, the Daily News did not know that the Lindy Hop existed,[xxii] which might be true regarding some of the Daily News staff, but, as previously mentioned, the Daily News had an idea of the importance of the Lindy Hop at the Savoy by July 10, although they might not have really understood what was the Lindy Hop. Unlike Miller, Minns was not a Savoy Ballroom dancer yet in 1935 and did not participate in the first Harvest Moon Ball contest[xxiii], so Minns’ statement was based on hearsay. In spite of that, he referred correctly to the aforementioned omission of the Lindy Hop in the entry blanks. On the other hand, the July 10 picture was headlined “ “Lindy Hop” for Harlem,”[xxiv] which would also support Minns’ statement if the idea of the headline of the picture was to suggest to the Daily News readers that the Lindy Hop could be included in the dances of the contest. In other words, if the headline was related to the alleged negotiations between the Daily News and the Savoy Ballroom management regarding the inclusion of the Lindy Hop in the contest.

However, whatever were the negotiations regarding the Savoy Ballroom and its participation in the contest, the Harvest Moon Ball did not have the Lindy Hop at the very beginning. It was omitted from the entry blanks for six days between July 7 and July 12 and reported later to be an addition to the original dances of the contest, which does not make sense if the Lindy Hop was intended to be part of the contest at the very beginning. Thus, it is very clear that the Harvest Moon Ball did not originate from an idea of the Lindy Hop in the contest as a release valve for the frustration and other pressure in Harlem. It cannot be ruled out that the Savoy Ballroom was included in the contest because of the riot, but if it was included for that reason, the riot as the reason was not mentioned in the press at the time when the contest began as far as the public is concerned[xxv]. Anyway, the Savoy dancers were originally intended to participate in the Fox Trot, the Tango, the Waltz, and the Rhumba, which was not in tune with the centrality of the Lindy Hop to the Savoy Ballroom[xxvi].

Furthermore, although Mayor La Guardia did not instigate or devise the Harvest Moon Ball for Harlem, as the lack of evidence strongly suggests, instead, he visualized a “recreation program” for New Yorkers, which included the Colonial Park redevelopment project. On August 8, 1935, he gave a speech about the project to “about 10,000” Harlemites who had gathered in Colonial Park to dance and listen to him. La Guardia explained that “the officials of the City of New York had intensively studied conditions in Harlem for months” and based on that they gave Harlem a present: a recreation center “with a swimming pool, playgrounds,” “a mall for dancing and concerts,” and “a modern gymnasium.” The park was the right place for it, he noted. La Guardia did not refer to the Harvest Moon Ball finals that were going to take place only one week later on August 15 or to any other dance contest.[xxvii] Surely, he had informed Harlemites in the park if the Harvest Moon Ball had been part of their present for Harlemites.

The Billboard stated in its article at the end of August 1935 that the Harvest Moon Ball contest was “a promotion stunt by The [DailyNews.” This claim was repeated later in magazines, particularly in Variety, and newspapers throughout the decades.[xxviii] Also John Chapman’s aforementioned informal history of the Daily News recognized the Harvest Moon Ball as one of the three most successful promotion stunts the Daily News had organized at the Madison Square Garden by the beginning of the 1960s when the Chapman’s book was published.[xxix] Also a picture in the Daily News article in 1948 supports the idea of the promotion stunt. In the picture, it is depicted a board on a wall that displayed the departments of the Daily News in its office building. The board mentions first ”The News – Promotion Department – The News Welfare Association Inc.,” and below that it mentions the contests of the News like the ”Harvest Moon Ball.”[xxx] This is confirmed by an earlier Daily News article in July 1935, in which it was brought out that the Harvest Moon Ball was “a worthy member” of the “grand family” of those Daily News contests[xxxi]. The Harvest Moon Ball contest was thus clearly connected with the promotion department.

If the Harlem riot in 1935 or any other riot really was the reason for the Harvest Moon Ball contest, the riots as the reason was perfectly concealed from the public in the press without leaving any trace whatsoever of the riots as the reason until in 1996 when Savoy Lindy Hopper Norma Miller made in her book an unsubstantiated claim about the Harlem riot in 1935 as the reason for the contest.[xxxii] Therefore, based on the aforementioned statements and evidence, it is logical to conclude that the Harvest Moon Ball was most likely a promotion stunt by the Daily News as it was reported in the press through the years. According to John Chapman, the paper had more than 114 contests between 1919 and the beginning of the 1940s. Those Daily News contests were commonplace until the 1940s when the paper felt that it had succeeded well enough to be able to continue without new contests, although some of those contests like the Harvest Moon Ball survived probably because of their success.[xxxiii]

Endnotes:


[i] Harri M. J. Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943,” doctoral dissertation, (Helsinki: Unigrafia, 2015), 189, 189n725. Ed Sullivan. “Hollywood Visits New York,” Daily News, September 6, 1939. Jack Smith, “Harvest Moon Ball: The ‘Contest That Flopped’: Too Many People Came to See It,” Daily News, September 14, 1959. John Chapman, Tell It to Sweeney: The Informal History of the New York Daily News(Garden City: Doubleday & Company, Inc., 1961), 250. “Mary Patterson, Ex-News Editor: Widow of Paper’s Former Publisher Dies at 90,” The New York Times, December 28, 1975. Gerald Nachman, Right Here on Our Stage Tonight: Ed Sullivan’s America (Berkeley and Los Angeles, California: University of California Press, 2009), 52-53.

[ii] Robert P. Crease, “Last of the Lindy Hoppers,” The Village Voice, August 25, 1987, 28-29. Dinerstein, Swinging The Machine, 270-271.

[iii] Robin Harris. “Contest O.K.’s Harlem Step,” Daily News, July 14, 1935. Joel Dinerstein, Swinging The Machine – Modernity, Technology, And African American Culture Between The World Wars (Amherst, MA: University of Massachusetts Press, 2003), 271. Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 190, 200-201.

[iv] “The News request the pleasure of your company at the Harvest Moon Ball,” the Daily News, July 7, 1935. “The News Harvest Moon Ball – Entry Blank,” the Daily News, July 8, 1935. “The News Harvest Moon Ball – Entry Blank,” the Daily News, July 9, 1935. “The News Harvest Moon Ball – Entry Blank,” the Daily News, July 10, 1935. “The News Harvest Moon Ball – Entry Blank,” the Daily News, July 11, 1935. “The News Harvest Moon Ball – Entry Blank,” the Daily News, July 12, 1935. “The News Harvest Moon Ball – Entry Blank,” the Daily News, July 13, 1935. The present writer has not found any earlier Harvest Moon Ball entry blank than the July 7 entry blank. Even if there would exist earlier entry blank(s), the Lindy Hop was not included in those entry blanks for a significant period (at least for six days), which unlikely happened accidentally. 

[v] Norma Miller and Yvette Jensen, Swingin’ at The Savoy – The Memoir of A Jazz Dancer (Philadelphia: Temple University Press, 1996), 54-56. Alan Govenar, collected and edited by, Martin French, illustrated by, Stompin’ at the Savoy: The Story of Norma Miller(Cambridge, Massachusetts: Candlewick Press, 2006), 20-21. Norma Miller, Swing, Baby, Swing! When Harlem Was King…And The Music Was Swing! (Blurb Inc., 2009), 9.

[vi] Christopher J. Wells, “ “Go Harlem!” Chick Webb and His Dancing Audience During the Great Depression,“ PhD diss., (University of North Carolina, 2014), 95, 99. Christi Jay Wells, Between Beats: The Jazz Tradition and Black Vernacular Dance (New York: Oxford University Press, 2021), 85-86, Kindle edition. Delaney Moran, “ “Never Looking at Your Face, Only at Your Feet:” Race Relations at the Savoy Ballroom: 1926-1958,” The Concord Review 24, no. 3 (Spring 2014): 21-23. See also footnote v. Harri Heinilä. “The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It.” OSFHOME. February 12, 2018. https://osf.io/mr5ab .

[vii] See footnote vi. The present writer has not found any evidence of the Daily News or any other newspaper had claimed that Mayor La Guardia instigated the Harvest Moon Ball contest because of the Harlem riot, or any evidence of Mayor La Guardia had claimed to have devised the contest.

[viii] Wells, Between Beats, 88.

[ix] Harri Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 190. Wells, Between Beats, 85-86, 108n46, 108n57. See also footnote vi.

[x] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 103-104, 191-193.

[xi] Dinerstein, Swinging The Machine, 270.

[xii] The present writer has found no mention of those leaders suggesting the Harvest Moon Ball as a leisure time activity for African American youngsters, which could prevent them from roaming the streets.

[xiii] “Do You Dance? Then Win Both Fame, Riches,” the Daily News, July 8, 1935.

[xiv] “The News request the pleasure of your company at the Harvest Moon Ball,” the Daily News, July 7, 1935. See also footnote iv.

[xv] ”Do You Dance? Then Win Both Fame, Riches,” Daily News, July 8, 1935. Robin Harris, “Like to Dance? Make Fun Pay In News Contest,” Daily News, July 9, 1935. Robin Harris, “Dancers! You Have Time to Join Contest,” Daily News, July 20, 1935. The Daily News repeated later its statement of “no barriers or stipulations” regarding “race, creed or color.” See for example William Murtha, “Dancers, Here’s Opportunity Again at Harvest Moon Ball,” Daily News, July 14, 1941.

[xvi] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 153-157.

[xvii] This is explained in the following paragraph.

[xviii] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 190.

[xix] “ “Lindy Hop” for Harlem,“ Daily News, July 10, 1935. “Harlem Likes Lindy Hop,” Daily News, July 14, 1935.

[xx] The swing out has been the basic pattern of the Lindy Hop. See Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 143-144.

[xxi] See footnote v.

[xxii] Albert ‘Al’ Minns, interview by Swedish Swing Society (Lennart Westerlund, Henning Sörensen and Anders Lind), New York, between the end of May and the beginning of June, 1984. Robert P. Crease made a similar claim as Al Minns regarding Herbert ‘Whitey’ White and Charles Buchanan’s role in getting the Lindy Hop to be included in the Harvest Moon Ball. See Robert P. Crease, “Last of the Lindy Hoppers,” The Village Voice, August 25, 1987, 28-29. Because Robert P. Crease knew Al Minns, it is possible that he got the claim directly from Al Minns.

[xxiii] Terry Monaghan, “AL MINNS: The Incorrigible Lindy Hopper, 1920-1985 by Terry Monaghan.” Authenticjazzdance. January 1, 2020. https://authenticjazzdance.wordpress.com/2020/01/01/al-minns-the-incorrigible-lindy-hopper-1920-1985-by-terry-monaghan/ . Marshall and Jean Stearns, Jazz Dance: The Story of American Vernacular Dance (New York: Da Capo Press, 1994), 326.

[xxiv] “ “Lindy Hop” for Harlem,“ Daily News, July 10, 1935.

[xxv] The present writer has not found anything in newspapers that had referred to a connection between the beginning of the Harvest Moon Ball and the Harlem riot.

[xxvi] The Lindy Hop at the Savoy Ballroom is discussed, in particular, in Terry Monaghan, ” ”Stompin’ At the Savoy – Remembering, Researching and Re- enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom,” in Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings, ed. Terry Monaghan and Eileen Feeney (London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2005). See especially pages 31-32.

[xxvii] “The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It.” OSFHOME. February 12, 2018. https://osf.io/mr5ab . See also “Harlem Gets News Of Big Play Centre,” The New York Times, August 9, 1935. “Harlem to Get Play Center in Colonial Park,” New York Herald Tribune, August 9, 1935. “Good News For Harlem!,” Daily News, August 9, 1935. Joel Dinerstein claims that “[t]he city agreed to build a bandshell for two orchestras at Central Park and to provide a large dance floor” for the first Harvest Moon Ball contest, but the Daily News in July 1935 stated to the contrary that it was the News that erected the dance floor. Dinerstein’s claim possibly was based on a Frankie Manning interview in 1998, which is not available in public and the present writer does not have it. The other sources, which Dinerstein mentions in connection with the claim, do not refer to the origin of the dance floor. See Dinerstein, Swinging The Machine, 270, 385n71. Robin Harris, “Like to Dance? Make Fun Pay in News Contest,” Daily News, July 9, 1935.

[xxviii] ”Big Interest in Ballroom Dancing, Singing, Bands,” The Billboard, August 31, 1935. “N. Y. Harvest Moon Sellout,” Variety, August 31, 1938. “Proser Mollifies N.Y. Daily News Denies Its Harvest Ball Is Scuttled,” Variety, April 30, 1941. “WPIX in Harvest Moon Swap for Edith Piaf To Get Off Extra Pay Nut,” Variety, September 14, 1949. “24th Annual “Harvest Moon”,” Variety, September 24, 1958. “Literati: 29th Harvest Moon Ball,”, Variety, September 25, 1963. Jim Bishop, “The Reporter: Ed Sullivan-Just Plain Folks,” The Courier-News, June 19, 1968. See also Heinilä, “The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It.” OSFHOME. February 12, 2018. https://osf.io/mr5ab .

[xxix] Chapman, Tell It to Sweeney, 249-250.

[xxx] Jack Smith, ”Brother-Sister Team Sign for Harvest Hop,” Daily News, August 5, 1948.

[xxxi] Robin Harris, “Dancers! You Have Time To Join Contest,” Daily News, July 20, 1935.

[xxxii] This has become clear in this article. See Norma Miller and Yvette Jensen, Swingin’ at The Savoy, 55. See also “The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It.” OSFHOME. February 12, 2018. https://osf.io/mr5ab .

[xxxiii] Chapman, Tell It to Sweeney, 165-166, 249.

Sources

Bibliography

Newspapers & Magazines

BillboardThe, Cincinnati / New York, 1935.

Courier-NewsThe, Bridgewater, New Jersey, 1968.

Daily News, New York, New York, 1935, 1939, 1941, 1948, 1959.

New York Herald Tribune, New York, New York, 1935.

New York TimesThe, New York, New York, 1935, 1975.

Variety, Los Angeles, 1938, 1941, 1949, 1958, 1963.

Village VoiceThe, New York, New York, 1987.

Literature

Chapman, John, Tell It to Sweeney: The Informal History of the New York Daily News (Garden City: Doubleday & Company, Inc., 1961).

Dinerstein, Joel, Swinging The Machine – Modernity, Technology, And African American Culture Between The World Wars (Amherst, MA: University of Massachusetts Press, 2003).

Govenar, Alan, collected and edited by, Martin French, illustrated by, Stompin’ at the Savoy: The Story of Norma Miller (Cambridge, Massachusetts: Candlewick Press, 2006).

Heinilä, Harri. “The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It.” OSFHOME. February 12, 2018. https://osf.io/mr5ab .

Heinilä, Harri M. J., “An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943,” doctoral dissertation, (Helsinki: Unigrafia, 2015).

Miller, Norma, Swing, Baby, Swing! When Harlem Was King…And The Music Was Swing! (Blurb Inc., 2009).

Miller, Norma, and Yvette Jensen, Swingin’ at The Savoy – The Memoir of A Jazz Dancer (Philadelphia: Temple University Press, 1996).

Monaghan, Terry, “AL MINNS: The Incorrigible Lindy Hopper, 1920-1985 by Terry Monaghan.” Authenticjazzdance. January 1, 2020. https://authenticjazzdance.wordpress.com/2020/01/01/al-minns-the-incorrigible-lindy-hopper-1920-1985-by-terry-monaghan/ .

Monaghan, Terry, ” ”Stompin’ At the Savoy – Remembering, Researching and Re- enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom,” in Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings, ed. Terry Monaghan and Eileen Feeney (London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2005).

Moran, Delaney, “ “Never Looking at Your Face, Only at Your Feet:” Race Relations at the Savoy Ballroom: 1926-1958,” The Concord Review 24, no. 3 (Spring 2014).

Nachman, Gerald, Right Here on Our Stage Tonight: Ed Sullivan’s America (Berkeley and Los Angeles, California: University of California Press, 2009).

Stearns, Marshall and Jean, Jazz Dance: The Story of American Vernacular Dance (New York: Da Capo Press, 1994).

Wells, Christi Jay, Between Beats: The Jazz Tradition and Black Vernacular Dance (New York: Oxford University Press, 2021). Kindle edition.

Wells, Christopher J., “ “Go Harlem!” Chick Webb and His Dancing Audience During the Great Depression,“ PhD diss., (University of North Carolina, 2014).

Interviews

Albert ‘Al’ Minns, interview by Swedish Swing Society (Lennart Westerlund, Henning Sörensen and Anders Lind), New York, between the end of May and the beginning of June, 1984. The present writer has a copy of it.

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The Harvest Dance Contest

Written and copyright by Harri Heinila

I republish this article on my authenticjazzdance blog. It was published on OSFHome (OSF preprints) on February 6, 2023.

Two similarly “Harvest”-named dance contests were run simultaneously for twenty four years in New York City: The New York Daily News-associated Harvest Moon Ball contest, which started in 1935 and continued until 1974, and the Harvest Dance Contest that the Department of Parks of the City of New York organized and sponsored with Con Edison, an energy company, between 1942 and 1965.[i] There is plentiful information about the New York Daily News Harvest Moon Ball contest available in the Daily News issues, but information about the Harvest Moon Contest is sketchy and gleaned mainly from a few mainstream newspapers and from local, borough-based newspapers in New York City.[ii]  

According to the Brooklyn Eagle newspaper, the Department of Parks planned the Harvest Dance Contest in 1942. The contest was connected with “the citywide program of social dancing” that the department had conducted “in the parks of the five boroughs” during that summer.[iii] The Harvest Dance Contest was intended to take place in those five boroughs of New York City by having the preliminaries for novice (amateur) dancers in various parks in the Bronx, Brooklyn, Queens, Manhattan, and Staten Island. Certainly, in 1942, there were the preliminaries at least in the three first mentioned boroughs, and in 1943, in all of them. The finals were in Central Park, Manhattan, whilst the New York Daily News Harvest Moon Ball, which had preliminary contests in various ballrooms in the New York metropolitan area, searched out those dancers for its finals at the Madison Square Garden in Manhattan.[iv] Thus, in the Harvest Dance Contest unlike in the New York Daily News contest, the preliminaries and finals, which were organized outdoors yearly between August and September, depended on the weather: If it rained, they were postponed to a later time as it happened in 1943 when the finals were postponed by one day “because of the threat of rain.”[v]

The fact that the Harvest Dance Contest was based on parks in New York City and had the finals in Central Park resembled the beginning of the New York Daily News-associated Harvest Moon Ball in 1935. The latter was originally planned to take place in Central Park, but was canceled and moved to the Madison Square Garden because Central Park became too crowded for having the contest.[vi] The similar overcrowding in the Central Park finals of the Harvest Dance Contest was not reported as far as the present writer has found evidence of the contest. Regardless of whether the park resemblance between the contests was intended or coincidental, the Harvest Dance Contest copied seemingly the New York Daily News Harvest Moon Ball contest because the dances and the basic structure in these contests were quite similar. 

Only the Daily News Harvest Moon Ball had Tango, but otherwise both contests had Fox Trot, (Viennese) Waltz, Rumba (Rhumba), and Jitterbug [Jive] which, in the Daily News contest, was known earlier as the Lindy Hop between 1935 and 1941, and later as Rock ‘n’ Roll between 1956 and 1959. The Harvest Dance Contest dropped Rumba and changed it to Cha-Cha-Cha in 1956, which lasted at least until 1964, whilst the New York Daily News contest added to its dances Polka starting from 1949, which lasted until 1974.[vii]Between 1942 and 1943, the Harvest Dance Contest also had a special Waltz division for old-timers, which, in 1942, was for the couples whose partners’ combined age was at least 75 years and, in 1943, the age of the contestant in the division had to be –depending on the source- either at least 60 or over 60 years.[viii]

All-round Champions in both contests were chosen from the winners in the Fox Trot, Waltz, Rumba (and Tango in the New York Daily News contest), but unlike in the Harvest Dance Contest, Jitterbug Jive in the New York Daily News Harvest Moon Ball was not among the dances which were taking into account when success in those three (four) dances  was evaluated for the All-round Championship. Indeed, in the New York Daily News Harvest Moon Ball, civilians and servicemen competed against each other for a separate Jitterbug Jive “all-round championship” between 1942 and 1945, and civilian jitterbugs without servicemen competed for the separate “all-round championship” between 1946 and 1949. The Harvest Dance Contest and the New York Daily News Harvest Moon Ball had also a separate contest for servicemen with the same dances as for civilians (without the Waltz division for old-timers). The New York Daily News Harvest Moon Ball had the serviceman contest between 1942 and 1945, but the Harvest Dance Contest had it probably only until 1944.[ix]

The contestants in the Harvest Dance Contest and the New York Daily News Harvest Moon Ball could compete in all the dances that were included in those contests, but, starting from 1943, the contestants in the Harvest Dance Contest could not win a prize more than in two dances (or in classifications).[x] As the prize for the Central Park finalists between 1942 and 1947, a “$25 war bond” (“$25 Victory Bond” in 1943 and -according to a few sources- also in 1946)  was awarded to “each dancer taking first place” in the dance divisions. The second placers got “Victory Savings Stamps” worth $10 in 1943 and later they got unspecified “valuable prizes” -as did also the third placers in 1944- until 1947 when the “war bond” changed to the ““$25 U.S. Savings Bond” for the first placers and the second placers got “$10 in U. S. Savings Stamps.”[xi]

The $25 and $10 prizes were clearly smaller than the prizes the winners in the New York Daily News contest earned. Between 1942 and 1947, the civilian first place winners in the New York Daily News contest shared a two-week “$3,500 stage contract” for the performances in the Loew’s State Theatre: The best civilian “all-around team” got “$750 a week” and the four other victorious civilian teams got “$250 a week” per team. These portions of the stage contract were applied at least until 1946. The first, second and third place civilian winners got also “jeweled” and other valued prizes.”[xii] In 1947, in addition to the “$3,500 stage contract”, those “valued prizes” comprised $2,700 worth “gift-certificates”, and it was given (per couple) to the All-Around Champions $250, to the All-Around Jitterbug Jive Champions $200, to the divisional first placers $200, to the divisional second placers $150, and to the divisional third placers $100.[xiii] In the servicemen contest between 1942 and 1945, “$100 War Bonds or the cash equivalent” were given to each champion team and “the best all-around service team” got “$500 bonds or [the cash] equivalent.”[xiv]Therefore, even the third place winners in the New York Daily News contest got at least a twice bigger prize than the first placers in the Harvest Dance Contest. The financial incentives to enter the latter were clearly smaller than in the former.

The contestants had to be at least 16 years old to attend these contests. The New York Daily News Harvest Moon Ball had lowered the minimum age limit from 18 years to 16 years in 1942, probably, because the minimum age limit of the World War II draftees for the US army was lowered from 20 to 18-year-olds in February 1942. The Harvest Dance Contest seemed to follow suit in that regard.[xv] Similarly, these contests did not allow to change partners after the couple had applied to the contest, “except with the approval of the Dance Committee” in the New York Daily News Harvest Moon Ball, and both of them used “the Olympic Scoring System” in adjudging the winners. In that system, the contestants were evaluated with the help of points by considering their posture and appearance, tempo and rhythm, proper execution and variety (originality).[xvi]

Like in the New York Daily News contest, all official judges in the first Harvest Dance Contest were white, and they were either dance teachers or otherwise connected to dancing: Miss Florence Doughty, Oscar Duryea, Lawrence A. Hostetler, Arthur Murray, and Donald Sawyer, although also Mayor Fiorello H. La Guardia, former Governor Alfred E. Smith, Park Commissioner Robert Moses, Rear Admiral E. J. Marquart, Major General T. A. Terry, and two Consolidated Edison Company representants, Floyd I. Carlisle, chairman of the Board, and Clarence L. Law, Vice-President, were “[a]mong the invited guests and Honorary Judges.” From the judges Oscar Duryea, Florence Doughty, and Donald Sawyer worked as judges in the contest also later. All three together at least in 1945 and 1946, and Doughty and Sawyer also at least in the Bronx preliminary in 1950. But unlike in the New York Daily News contest in 1942, “[a]crobatic, stunt and tricky novelty dances” were barred in the Harvest Dance Contest at that time.[xvii] Therefore, it is unlikely that air steps (aerials) were executed in the Jitterbug Jive of the latter, at least, in 1942. 

It seems that it was easier to go to the finals in the Harvest Dance Contest than it was in the New York Daily News Harvest Moon Ball. In the first Harvest Dance Contest, there were “more than 600 contestants who” had competed in the “borough eliminations” (preliminaries). 190 contestants (95 couples) from them were chosen to the finals,[xviii] which means almost every third contestant. At the same year, the New York Daily News Harvest Moon Ball had only 36 individual civilian couples and 16 individual “servicemen-based teams” in the finals, but there were “71 places for finalists in the civilian division.” Because the individual couples were placed in several dances, the total of the couples was smaller than 71. The total of the dancers who competed in the preliminaries in that year is not clear, but there were almost 200 dancers in the Roseland Ballroom Fox Trot preliminary alone. From them, 13 couples (26 dancers) were chosen to the finals.[xix]That means at least every eighth dancer went to the finals. When the New York Daily News contest started in 1935, there were places for 100 couples in the finals, although only 82 couples (164 dancers) qualified for the finals while in total 2,750 dancers (1,375 couples) competed in the preliminaries then.[xx] That means that at least every seventeenth contestant was able to make it to the finals. 

Table 1. The Amount of the Spectators in the Finals of the Harvest Dance Contest and the Harvest Moon Ball Contest Between 1942 and 1950.

YearHarvest Dance ContestHarvest Moon Ball Contest
19425,00020,000
1943Unknown20,000
1944Unknown (nearly 10,000 in the Queens Borough finals in Queens.)20,000
194515,00020,000
194610,00018,000 – 18,260
1947Unknown18,000 – 18,250
1948Unknown18,000 – 18,196
1949Unknown18,000 – 18,401
1950Unknown. (10,000 in the Bronx Borough finals in the Poe Park in the Bronx).18,000 – 18,190[xxi]

Table 1 shows the amount of the spectators in the finals of Harvest Dance Contest in Central Park and of the New York Daily News-associated Harvest Moon Ball Contest at the Madison Square Garden between 1942 and 1950 while it also mentions the amount of the spectators in the two Borough finals (preliminaries for the Central Park finals) when the amount of the spectators in the Central Park finals is unknown, but the amount of the spectators in the Borough finals is known instead. Regarding the Harvest Dance Contest during those years, the amount of its spectators in the Central Park finals is unknown in six of them as it is also unknown regarding the Harvest Dance Contest finals in Central Park after 1950, although the years after 1950 are not included in the table[xxii].

Because the amount of the spectators in the Central Park finals is known only in three cases, it is not possible to make definite conclusions from the Table 1. However, the amount of the spectators in the Central Park and Madison Square Garden finals in the cases the amount is known (see Table 1) suggests that the parks-based Harvest Dance Contest was not comparable to the Madison Square Garden-based New York Daily News Harvest Moon Ball, at least between 1942 and 1950 with an exception in 1945 when even 15,000 spectators observed the Central Park finals. 

Table 1 suggests otherwise that the New York Daily News Harvest Moon Ball had yearly almost twice bigger audiences in the finals than the Harvest Dance Contest in its Central Park finals, even so that in 1942, the Harvest Moon Ball had a four times bigger audience than the Harvest Dance Contest. Based on the available evidence, the Harvest Dance Contest was a smaller scale event compared to the New York Daily News contest when inferred from the known amount of the spectators in the finals. However, the Harvest Dance Contest could draw a significant amount of the spectators (from 5,000 to 15,000) to its finals yearly, including the aforementioned Borough finals, and likely therefore survived through the years.

The Manhattan preliminary (elimination round) was organized in Central Park at least in 1946, 1951, 1953, and in 1964. There is no evidence of that Harlem had a preliminary (elimination round)  for the Harvest Dance Contest unlike the New York Daily News Harvest Moon Ball contest had when the Harlem places of the entertainment, mainly the Savoy Ballroom between 1935 and 1942, and also between 1944 and 1957, organized the preliminary for the New York Daily News Harvest Moon Ball until 1960 (after that it was organized in the Savoy Manor Ballroom in the Bronx).[xxiii]

Concluding from the pictures of the contestants, which were published in newspapers between 1942 and 1965, it seems that mainly white looking dancers entered the Harvest Dance Contest, although there existed the “one-drop rule” in the US, which made it possible to deem a person “with any African ancestry” to be an African American.[xxiv] Therefore, definite conclusions from the pictures regarding the contestant’s descent are impossible. However, in 1946, a couple that was considered as African American in the press entered the contest. The couple probably entered the preliminary (elimination round) in Central Park, Manhattan, based on their addresses (one member of the couple was from Harlem and one from Manhattan), which were reported in newspapers, although The People’s Voice claimed that they were from the Bronx. That had meant that they went to the preliminary in Poe Park at East 192nd Street and Grand Concourse in the Bronx, which was located in the predominantly white area at least until the 1960s. The Bronx preliminaries (elimination rounds) were organized there at least until 1964.[xxv] Furthermore, in 1943 and in 1947 regarding the Queens preliminary, but also in 1958 regarding all the preliminaries in the Harvest Dance Contest, at least “one member of the team” had to be “a resident of the Borough” in which they competed.[xxvi] Therefore, the Central Park preliminary is probably correct.

That couple, Miss Ruth Guilroy (Guillroy) and Eugene Roy (Ray) Daniels, who won the Jitterbug (Jive) in the Central Park finals in 1946, were singled out as “both Negroes” in a New York Herald Tribune article that reported on the winners of the Harvest Dance Contest. There was no similar mention of the contestants’ race regarding the other winners that were mentioned in the article. Ruth Guillroy and Eugene ‘Ray’ Daniels were also depicted in two pictures of Buffalo Courier-Express Pictorial when they danced in the contest, and The People’s Voice published another picture of them, in which they posed to the camera. In the labels of these pictures, their race was not mentioned, possibly because it could be concluded from the pictures.[xxvii]In the case of The People’s Voice, this is also explained by the fact that The People’s Voice was an African American magazine, but the background of Buffalo Courier-Express Pictorial is unknown in that regard.[xxviii]

It is possible that there were more people of African descent who participated in the Harvest Dance Contest. Its contestants’ names and addresses were mentioned in newspapers, but there were not similar comprehensive lists of the contestants and winners as there were of contestants in the New York Daily NewsHarvest Moon Ball, whose names and addresses were mentioned frequently in the Daily News articles of the preliminaries and finals.[xxix] But the available evidence suggests that, in addition to Harlem, the other predominantly African American areas in New York City like the Bedford Stuyvesant in Brooklyn and Morrisania in the Bronx did not have the Harvest Dance Contest preliminaries.[xxx]

Also, concluding from available addresses of the contestants, in the Central Park finals in 1946, two contestants were from Harlem and one contestant was from 30 Hart Street, Brooklyn, which located in the Bedford Stuyvesant. But only one of these three contestants was considered as “Negro” in the article that reported on the event.[xxxi] Overall, it is impossible to infer the contestant’s descent unambiguously from the names and addresses. However, the location of the preliminaries (elimination rounds) outside the predominantly African American communities suggests that mainly whites entered the Harvest Dance Contest. In other words, the contest was probably meant mainly to white participants.

Ruth Guillroy, who later became a Savoy Lindy Hopper and won the New York Daily News Harvest Moon Ball Jitterbug Jive Championship with her then-husband, George Sullivan, in 1955,[xxxii] seemingly tested or even broke racial barriers with her dancing partner by participating and winning in the Harvest Dance Contest. She did the similar thing a few years later when she entered with her new partner, Stoney Marteeni, the Roseland Ballroom Jitterbug Jive preliminary of the New York Daily News contest in 1948 and were selected to the finals. They could have been the first African American couple which competed as finalists from the Roseland Ballroom preliminaries.[xxxiii] There were also other contestants, who were not from Harlem or other predominantly African American areas, who entered both contests, particularly in Jitterbug (Jive) in 1950 and in 1957, and possibly the white male partner of the couple that won the Jitterbug title in the Queens Borough finals of the Harvest Dance Contest in 1944 won later with a different partner the Jitterbug Jive Championship in the New York Daily News Harvest Moon Ball in 1946. But as to those who were already the Savoy Lindy Hoppers and who frequented the Jitterbug Jive division in the New York Daily News contest, there is no evidence for their participation in the Harvest Dance Contest.[xxxiv]

Endnotes:


[i] Harri M. J. Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943,” doctoral dissertation, (Helsinki: Unigrafia, 2015), 189. “Park Dept. Lists A Dance Contest,” Daily News, August 29, 1942. “Dance Contest Tonight,” The New York Times, September 22, 1942. “Brooklyn Couple Wins Harvest Dance Contest,” New York Herald Tribune, September 23, 1942. “Launch Dance Contest In Various City Parks,” The New York Amsterdam News, July 18, 1964. “Park Dept. Dance Contest Prelims In Forest Park,” Ridgewood Times, July 22, 1965. “24th Annual Harvest Dance Contest Sponsored By The Department of Parks At Victory Field On Woodhaven Blvd.,” The Leader-Observer, July 15, 1965. There was another Harvest Dance Contest in the Pomonok Houses playground in Queens in 1966. Although the Parks Department organized the contest, it was announced as the “first annual Harvest Dance contest.” Therefore, it was not strictly connected with the earlier contest. “Park Dance Contest On,” Long Island Star-Journal, August 8, 1966. “THEY’RE IN STEP,” Long Island Star-Journal, September 9, 1966. See also “About Our Company,” C conEdison, unknown date. https://www.coned.com/en/about-us/careers/about-our-company .

[ii] For the newspapers see for example footnotes 1 and 4. See also Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 35. “Clemens Triangle,” NYC Parks, unknown date. https://www.nycgovparks.org/parks/clemens-triangle/history . “Alfred Ball, Edited Woodhaven Paper,” The New York Times, February 21, 1971. The present writer searched the information about the Harvest Dance Contest from the ProQuest database on several occasions. It became clear that the Harvest Dance Contest was reported much less than the Daily News contest.

[iii] “Department of Parks Plans Dance Contest,” Brooklyn Eagle, August 29, 1942. “Parks Sponsor Dance Contest for Amateurs,” The Brooklyn Citizen, August 31, 1942.

[iv] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 189, 197-198, 206, 220. “Department of Parks Plans Dance Contest,” Brooklyn Eagle, August 29, 1942. “Park Dept. Lists A Dance Contest,” Daily News, August 29, 1942. “Parks Sponsor Dance Contest for Amateurs,” The Brooklyn Citizen, August 31, 1942. “Park Dept. to Hold Harvest Dance Dontests (sic),” The Leader-Observer, September 3, 1942. “Park Dept. Activities,” Bayside Times, September 3, 1942. “Soldiers, Gobs Ready to Begin Dance Contest,” The Brooklyn Citizen, September 4, 1942. “Prospect Park Dance Eliminations Tomorrow,” Brooklyn Eagle, September 7, 1942. “Harvest Dance Finals Start in Park Tonight,” Brooklyn Eagle, September 22, 1942. “Harvest Dance Finals to Take Place Tonight,” The Brooklyn Citizen, September 22, 1942. “95 Couples Dance In City Park Finals,” The New York Times, September 23, 1942. “Harvest Dance Contest,” The New York Times, August 29, 1943.

[v] See footnote 4. “Dance Finals Slated,” Daily News, September 19, 1943. “Dance Contest Postponed,” The New York Times, September 21, 1943.

[vi] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 201.

[vii] Ibid., 189. 30th Anniversary Harvest Moon Ball: Tuesday September 22, 1964 8:30 P. M. Madison Square Garden Sponsored by The News Welfare Association, Inc. Official Program 25c. “Park Dept. Lists A Dance Contest,” Daily News, August 29, 1942. “Harvest Dance Contest – Annual Parks Department Affair to Get Under Way Tuesday,” The New York Times, August 29, 1943. “Harvest Dance at Victory Field Next Tuesday Night,” The Leader-Observer, August 24, 1944. “Harvest Dance Contest,” The Leader-Observer, August 9, 1945. “Annual Harvest Dance Contest At Victory Field August 27,” The Record, July 25, 1946. “Harvest Dance Contest At Victory Field,” Queens Ledger, August 14, 1947. “Queens Harvest Dance Contest Tuesday, Aug 24,” Ridgewood Times, August 20, 1948. “Harvest Dance Contest Set for Next Week,” Long Island Star-Journal, August 9, 1949. Jack Smith, ”Let’s Dance! Harvest Moon Finals on Tonight,” Daily News, September 14, 1949. “Harvest Dance Contest Entries Being Accepted,” Ridgewood Times, August 3, 1950. “Finalist Selected For Harvest Dance,” The Riverdale Press, August 16, 1951. “Dance Contest Set for Aug. 12,” Long Island Star-Journal, August 2, 1952. “Annual Harvest Dance Trials At City Parks,” The New York Age, August 8, 1953. “Dance Test Wednesday In Poe Park,” New York Post, August 9, 1954. “Harvest Dance Contest Entries Being Accepted,” Ridgewood Times, July 21, 1955. “Annual Harvest Dance Contest Preliminaries,” Ridgewood Times, August 2, 1956. “Preliminaries of Harvest Dance Contest Aug. 6,” Ridgewood Times, August 1, 1957. “Harvest Dance Meet Held at Victory Field,” The Leader-Observer, August 7, 1958. “Park Department – 7 Couples To Vie in Dances,” Long Island Star-Journal, August 25, 1959. “City Dance Events Set,” The New York Times, August 3, 1960. “Dance Finals,” The New York Amsterdam News, August 26, 1961. “Dance Briefs,” New York Herald Tribune, August 12, 1962. “5 Boro Couples in Dance Finals,” Long Island Star-Journal, August 14, 1963. “Launch Dance Contest In Various City Parks,” The New York Amsterdam News, July 18, 1964. “Dancing Contest,” The Leader-Observer, August 12, 1965. You are cordially invited to enter the 31st Annual HARVEST MOON BALL,” Sunday News, August 15, 1965. “Polka Back to Roseland For Harvest Moon Ball,” Daily News, August 16, 1966. “Just How Good A Dancer Are You?” Sunday News, August 13, 1967. “If the Shoe Fits…” Sunday News, August 11, 1968. “Do Your Own Thing,” Daily News, August 15, 1969. “Get Into The Spotlight – 36th Annual Harvest Moon Ball,” Sunday News, August 23, 1970. “Dance Your Way To Fame in the 37th Annual…,” Sunday News, August 22, 1971. Jack Smith, “Harvest Moon Starts 38th Turn Around Ballroom,” Daily News, August 14, 1972. Jack Smith, “It’s Harvest Moon Ball Time Again!” Daily News, August 13, 1973. Jack Smith, ”We’ll Have a Ball Tomorrow Night,” Daily News, September 18, 1974.

[viii] “Park Dept. Lists A Dance Contest,” Daily News, August 29, 1942. Harvest Dance Contest – Annual Parks Department Affair to Get Under Way Tuesday,” The New York Times, August 29, 1943. “Prizes – Park Department Offers Bonds to Dancers,” Long Island Daily Press, August 30, 1943.

[ix] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 193-194. 30th Anniversary Harvest Moon Ball: Tuesday September 22, 1964 8:30 P. M. Madison Square Garden Sponsored by The News Welfare Association, Inc. Official Program 25c. William Murtha, “20,000 See Ball Finals; Big Winners to Wed,” Daily News, August 27, 1942. “95 Couples Dance In City Park Finals,” The New York Times, September 23, 1942. “Brooklyn Couple Wins Harvest Dance Contest,” New York Herald Tribune, September 23, 1942. “Harvest Dance Contest – Annual Parks Department Affair to Get Under Way Tuesday,” The New York Times, August 29, 1943. Howard Whitman, “Finalists in Harvest Ball Tap Out Victory Rhythm,” Daily News, September 9, 1943. “Dance Finals Sept. 7,” The New York Times, August 16, 1944. “20,000 Jam Garden, Cheer Ball Winners,” Daily News, September 7, 1944. William Murtha, “Harlem Jivers All-Out in Hot Harvest Trial,” Daily News, August 25, 1945. William Murtha, “Harvest Ball Queries Answered,” Daily News, August 3, 1946. “Compete for $6,200 Prizes,” Daily News, August 2, 1947. “Harvest Ball Prizes Listed,” Daily News, July 26, 1948. Jack Smith, “18,000 See Typist and Furrier Cop Harvest Moon Ball Crown,” Daily News, September 15, 1949.

[x] “First Call for Entries…Harvest Moon Ball,” Sunday News, July 12, 1942. “Park Dept. Lists A Dance Contest,” Daily News, August 29, 1942. “Parks Sponsor Dance Contest for Amateurs,” The Brooklyn Citizen, August 31, 1942. “Park Dept. to Hold Harvest Dance Dontests (sic),” The Leader-Observer, September 3, 1942. “First call for entries! Harvest Moon Ball,” Daily News, July 25, 1943. “Harvest Dance Contest Due at Victory Field,” Queens Ledger, August 6, 1943. “Harvest Dance at Victory Field Next Tuesday Night,” The Leader-Observer, August 24, 1944.

[xi] “95 Couples Dance In City Park Finals,” The New York Times, September 23, 1942. “Brooklyn Couple Wins Harvest Dance Contest,” New York Herald Tribune, September 23, 1942. “Harvest Dance Contest Due at Victory Field,” Queens Ledger, August 6, 1943. “Annual Harvest Dance Contests,” Ridgewood Times, August 25, 1944. “Harvest Dance Contest,” The Leader-Observer, August 9, 1945. “Harvest Dance Contest Set For Aug. 27,” The Leader-Observer, July 11, 1946. “Annual Harvest Dance Contest At Victory Field August 27,” The Record, July 25, 1946. “6,000 Cheer Winners In Harvest Dance Fete,” Long Island Star-Journal, August 28, 1946. “Harvest Dance Elimination Contests August 26,” The Leader-Observer, August 7, 1947.

[xii] William Murtha, “Costly Prizes Put Away Till Harvest Moon Ball,” Sunday News, July 26, 1942. William Murtha, “Only Six Days Left To Enter Harvest Ball,” Daily News, July 27, 1942. William Murtha, “Harvest Ball Deadline Mighty Close,” Daily News, July 30, 1942. William Murtha, “Harvest Moon Ball Lists Close Tonight,” Daily News, August 1, 1942. Howard Whitman, “Finalists in Harvest Ball Tap Out Victory Rhythm,” Daily News, September 9, 1943. William Murtha, “Dancers to Be Picked on Points,” Daily News, July 29, 1944. William Murtha, “Harvest Moon Bars Only Bona Fide Pros,” Daily News, July 30, 1945. William Murtha, “Only 2 Weeks to Enter the Ball,” Daily News, July 31, 1945. William Murtha, “Harvest Moon Dancers Vie for Honors Tonight,” Daily News, September 4, 1946. “Compete for $6,200 Prizes,” Daily News, July 31, 1947.

[xiii] “Compete for $6,200 Prizes,” Daily News, July 31, 1947. Charles McHarry, “Packed Garden Hails 44 Teams In Finals of Harvest Moon Ball,” Daily News, September 4, 1947. See also Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 194, 398.

[xiv] William Murtha, “Harvest Ball Deadline Mighty Close,” Daily News, July 30, 1942. William Murtha, “Harvest Ball Funds To Aid Duffy Canteen,” Daily News, July 31, 1943. William Murtha, William Murtha, “Harvest Rules Cinch For Men in Services,” Daily News, August 5, 1944. “Shirley Temple Heads Stars at Ball Tonight,” Daily News, September 6, 1944. William Murtha, “Only 2 Weeks to Enter the Ball,” Daily News, July 31, 1945.

[xv] “The News requests the pleasure of your company at the Harvest Moon Ball,” Sunday News, July 7, 1935. “Like to dance?” Sunday News, July 17, 1938. “AMATEUR DANCERS…Enter the Harvest Moon Ball NOW !” Sunday News, July 13, 1941. “First Call for Entries…Harvest Moon Ball,” Sunday News, July 12, 1942. “Park Dept. Lists A Dance Contest,” Daily News, August 29, 1942. “Park Dept. to Hold Harvest Dance Dontests (sic),” The Leader-Observer, September 3, 1942. “Park Dept. Activities,” Bayside Times, September 3, 1942.  Jonathan A. Beall, “World War II in Europe,” Daily life of U.S. soldiers: from the American Revolution to the Iraq War, ed. Christopher R. Mortenson and Paul J. Springer (Santa Barbara, CA: Greenwood, an imprint of ABC-CLIO, LLC, 2019), 541.

[xvi] “First Call for Entries…Harvest Moon Ball,” Sunday News, July 12, 1942. William Murtha, “Olympic Tests Run Harvest Moon Ball,” Daily News, July 19, 1942. William Murtha, “Here’s What You’ll Do By the Harvest Moon,” Daily News, July 23, 1942. “Parks Sponsor Dance Contest for Amateurs,” The Brooklyn Citizen, August 31, 1942. “Harvest Dance Finals to Take Place Tonight,” The Brooklyn Citizen, September 22, 1942. Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 196.

[xvii] “Parks Sponsor Dance Contest for Amateurs,” The Brooklyn Citizen, August 31, 1942. “Harvest Dance Finals to Take Place Tonight,” The Brooklyn Citizen, September 22, 1942. “95 Couples Dance In City Park Finals,” The New York Times, September 23, 1942. “Harvest Dance Finals to Take Place Tonight,” The Brooklyn Citizen, September 6, 1945. “Harvest Dance Contest Finals Tomorrow Night,” Brooklyn Eagle, September 4, 1946. “Bronx Selects Harvest Dancers,” New York Post, August 20, 1950. Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 194-196, 211, 214-215.

[xviii] 95 Couples Dance In City Park Finals,” The New York Times, September 23, 1942. “Brooklyn Couple Wins Harvest Dance Contest,” New York Herald Tribune, September 23, 1942.

[xix] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 198, 200-201. William Murtha, “Fox Trot Teams Trot Into Finals,” Daily News, August 14, 1942.

[xx] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 198, 200.

[xxi] “95 Couples Dance In City Park Finals,” The New York Times, September 23, 1942. “King and Queen of Jitterbugs Crowned at Harvest Festival,” Long Island Daily Press, August 30, 1944. William Murtha, “20,000 Jam Garden, Cheer Harvest Moon Ball Winners,” Daily News, September 7, 1944. “15,000 Hail Winners In Harvest Dance Finals,” New York Herald Tribune, September 7, 1945. William Murtha, “Storm Garden to Hail Dancers,” Daily News, September 6, 1945. William Murtha, “Harvest Moon Ball Champions Cheered by 18,000 at Garden,” Daily News, September 5, 1946. “Harvest Dance Winners Chosen inContest (sic) onMall (sic),” New York Herald Tribune, September 6, 1946. Charles McHarry, “18,000 Dance Fans in Garden Cheer Harvest Ball Winners,” Daily News, September 4, 1947.  Charles McHarry, “18,250 See Couple Dance To Harvest Moon Victory,” Daily News, September 4, 1947. Jack Smith, “18,000 Pack the Garden At Harvest Moon Ball Finals,” Daily News, September 9, 1948. Jack Smith, “Newlyweds Top Field In Harvest Ball Finals,” Daily News, September 9, 1948. Jack Smith, “18,000 See Typist and Furrier Cop Harvest Moon Ball Crown,” Daily News, September 15, 1949. Jack Smith, “18,401 See Typist, Furrier Crowned Harvest Moon Champs,” Daily News, September 15, 1949. “Bronx Selects Harvest Dancers,” New York Post, August 20, 1950. Jack Smith, “18,000 Dance Fans Spellbound At Finals of Harvest Moon Ball,” Daily News, September 14, 1950. Jack Smith, “B’klyn Mom and Pop Win Harvest Ball Championship,” Daily News, September 14, 1950.  Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 202. See also Harri Heinilä, Hip Hop ja jazztanssi: Afrikkalaisamerikkalaisen tanssin jatkumo (Helsinki: Musiikkiarkisto, 2021), 160.

[xxii] The present writer has not found evidence of the amount of the audiences of the Harvest Dance Contest finals from the years after 1950.

[xxiii] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 197. Harri Heinila. “The Beginning of Louise ‘Mama Lou’ Parks’ Parkettes.” authenticjazzdance. December 14, 2022. https://authenticjazzdance.wordpress.com/2022/12/14/the-beginning-of-louise-mama-lou-parks-parkettes/ . William Murtha, “Six Teams Reach Jive Finals,” Daily News, August 26, 1944. “Harlem Jivers All-Out In Hot Harvest Trial,” Daily News, August 25, 1945. “Parks Receiving Entries for 5th Dance on the Mall,” The New York Amsterdam News, August 10, 1946. William Murtha, “Harvest Moon Ball Winners To Dance Through Big Field,” Daily News, August 14, 1946. Charles McHarry, “Harlem Qualifiers for Harvest Final,” Daily News, August 16, 1947. “Where Prelims Will Be Held,” Daily News, August 18, 1948. “Dance Prelim Schedule,” Daily News, August 25, 1949. “Ball Prelims Schedule,” Daily News, August 22, 1950. “Annual Harvest Dance Contest To Be Held by the City Aug. 30,” Brooklyn Eagle, July 29, 1951. “Harvest Dance Eliminations,” New York Herald Tribune, August 11, 1951. “Schedule Of Prelims,” Daily News, August 21, 1951. “Ball Prelims,” Daily News, August 19, 1952. “Annual Harvest Dance Trials At City Parks,” The New York Age, August 8, 1953. “Prelim Schedule,” Daily News, August 18, 1953. “Schedule of Prelims,” Daily News, August 17, 1954. Schedule Of Prelims,” Daily News, August 16, 1955. “Preliminaries Schedule,” Daily News, August 21, 1956. “Harvest Schedule,” Daily News, August 27, 1957. “Harvest Ball Prelims,” Daily News, August 26, 1958. “1st Moon Prelims Begin Tomorrow,” Daily News, August 25, 1959. “Ball Prelims,” Daily News, September 1, 1960. “Launch Dance Contest In Various City Parks,” The New York Amsterdam News, July 18, 1964.

[xxiv] “It’s Fun for Them,” Long Island Star-Journal, September 30, 1942. “IT WAS HOT,” Buffalo Courier-Express Pictorial, September 22, 1946. “Mind the Music & the Step,” Daily News, August 12, 1957. “Turning on the Beat,” Daily News, August 16, 1957. “IN TOP FORM,” Long Island Star-Journal, August 4, 1965. G. Reginald Daniel, More Than Black? Multiracial Identity and the New Racial Order (Philadelphia: Temple University Press, 2002), 3.

[xxv] “Prospect Park Dance Eliminations Tomorrow,” Brooklyn Eagle, September 7, 1942. “Parks Receiving Entries for 5th Dance on the Mall,” The New York Amsterdam News, August 10, 1946. “Harvest Dance Winners Chosen inContest (sic) onMall (sic),” New York Herald Tribune, September 6, 1946. “IT WAS HOT,” Buffalo Courier-Express Pictorial, September 22, 1946. “Dance Prelims At Poe Park,” New York Post, August 14, 1950. “Name Bronx Winners In Parks Dept. Dancing,” New York Post, August 25, 1957. “Launch Dance Contest In Various City Parks,” The New York Amsterdam News, July 18, 1964. Evelyn Gonzales, The Bronx (New York, NY: Columbia University Press, 2004), 109-110.

[xxvi] “Harvest Dance Contest Due at Victory Field,” Queens Ledger, August 6, 1943. “Harvest Dance Contest At Victory Field,” Queens Ledger, August 14, 1947. “Harvest Dance Contest Entries Being Received,” Ridgewood Times, July 31, 1958. 

[xxvii] “Harvest Dance Winners Chosen inContest (sic) onMall (sic),” New York Herald Tribune, September 6, 1946.”City Dance Contests Set,” The New York Times, August 5, 1946.”HEAD JITTERBUGS,” The People’s Voice, September 14, 1946. “IT WAS HOT,” Buffalo Courier-Express Pictorial, September 22, 1946.

[xxviii] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 379. There is information about the background of Buffalo Courier-Express (Pictorial) in the Library of Congress site. See “About Buffalo courier express. [volume] (Buffalo, N.Y.) 1926-1964,” LIBRARY – Library of Congress. Undated. https://chroniclingamerica.loc.gov/lccn/sn88075664/ . But it remains unknown whether the Buffalo Courier-Express was an African American Newspaper.

[xxix] The lists of the names of the contestants who succeeded in the elimination rounds in the Harvest Dance Contest were variably published in various newspapers, but only some of those names were reported. Practically, the most names of those who succeeded in the Harvest Moon Ball preliminaries can be found from the New York Daily News issues. Regarding the years between 1935 and 1943 in the latter, see Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 203–206, 209, 219.

[xxx] As stated earlier in this article, Poe Park where the Bronx preliminaries were organized was located outside Morrisania. See Gonzales, The Bronx, 110. The present writer has not found any preliminary (elimination round) from the Bedford Stuyvesant area when it is defined as Broadway and Saratoga Avenue as its eastern borders, Flushing Avenue or Myrtle Avenue as its northern border, Classon Avenue as its western border, and Fulton Avenue or Atlantic Avenue as its southern border. See Michael Woodsworth, Battle for Bed-Stuy: The Long War on Poverty in New York City (Cambridge, Massachusetts: Harvard University Press, 2016), 13, 47, 52-54.

[xxxi] See footnote 29. “Harvest Dance Winners Chosen inContest (sic) onMall (sic),” New York Herald Tribune, September 6, 1946.

[xxxii] Harri Heinila. “Sugar Sullivan – The Savoy Lindy Hopper and Jazz Dancer.” Authenticjazzdance. April 22, 2020. https://authenticjazzdance.wordpress.com/2020/04/22/sugar-sullivan-the-savoy-lindy-hopper-and-jazz-dancer/ . 

[xxxiii] Ibid. The present writer has not found any other contestants of African descent, who had participated in the Roseland Ballroom preliminaries before 1948, but considering the aforementioned “one-drop rule,” it is not impossible that there could have been contestants of African descent in the Roseland Ballroom preliminaries even earlier.

[xxxiv] As far as the present writer has searched the names of those who participated these contests, there was no one who had represented Harlem’s Savoy Ballroom in the New York Daily News Harvest Moon Ball and then entered the Harvest Dance Contest or entered the both contests simultaneously in the same year. Otherwise see “Bronx Selects Harvest Dancers,” New York Post, August 20, 1950. Jack Smith, “4th of Harvest Prelims A Big Night of Dancing,” Daily News, August 27, 1950. Jack Smith, “Harvest Ball’s Prelims Reach Halfway Mark,” Daily News, August 26, 1956. “Name Bronx Winners In Parks Dept. Dancing,” New York Post, August 25, 1957. Jack Smith, “Harvest Moon Opens Prelims At Glen Island,” Daily News, August 29, 1957. Joseph Giaimo who won with his partner Margaret Vicciarello the 1944 Queens Jitterbug title could have been the Jo Jo Giaimo who won with Megie Vecchiarelli the Harvest Moon Ball Jitterbug Jive Championship in 1946. At least their addresses are the same. See “King and Queen of Jitterbugs Crowned at Harvest Festival,” Long Island Daily Press, August 30, 1944. William Murtha, “Harvest Moon Ball Champions Cheered by 18,000 at Garden,” Daily News, September 5, 1946.  

Bibliography

Newspapers & Magazines 

Bayside Times, Bayside, New York, 1942.

Brooklyn CitizenThe, Brooklyn, New York, 1942, 1945.

Brooklyn Eagle, Brooklyn, New York, 1942, 1946, 1951.

Buffalo Courier-Express Pictorial, Buffalo, New York, 1946.

Daily News (Sunday News), New York, New York, 1935, 1938, 1941-1960, 1965-1974.

Leader-ObserverThe, Forest Parkway, New York, 1942, 1944-1947, 1958, 1965.

Long Island Daily Press, Jamaica, New York, 1943-1944.

Long Island Star-Journal, Long Island City, New York, 1942, 1946, 1949, 1952, 1959, 1963, 1965-1966.

New York AgeThe, New York, New York, 1953.

New York Amsterdam NewsThe, New York, New York, 1946, 1961, 1964

New York Herald Tribune, New York, New York, 1942, 1945-1946, 1951, 1962, 

New York Post, New York, New York, 1950, 1954, 1957.

New York TimesThe, New York, New York, 1942-1944, 1946, 1960, 1971.

People’s VoiceThe, New York, New York, 1946.

Queens Ledger, Maspeth, New York, 1943, 1947.

RecordThe, Richmond Hill, New York, 1946.

Ridgewood Times, Brooklyn, New York, 1944, 1948, 1950, 1955-1958,1965

Riverdale PressThe, New York, New York, 1951.

Literature 

“About Buffalo courier express. [volume] (Buffalo, N.Y.) 1926-1964,” LIBRARY – Library of Congress. Undated. https://chroniclingamerica.loc.gov/lccn/sn88075664/ .

About Our Company,” C conEdison, unknown date. https://www.coned.com/en/about-us/careers/about-our-company .

Beall, Jonathan A., “World War II in Europe,” Daily life of U.S. soldiers: from the American Revolution to the Iraq War, ed. Christopher R. Mortenson and Paul J. Springer (Santa Barbara, CA: Greenwood, an imprint of ABC-CLIO, LLC, 2019).

“Clemens Triangle,” NYC Parks, unknown date. https://www.nycgovparks.org/parks/clemens-triangle/history.

Daniel, G. Reginald, More Than Black? Multiracial Identity and the New Racial Order (Philadelphia: Temple University Press, 2002).

Gonzales, Evelyn, The Bronx (New York, NY: Columbia University Press, 2004).

Heinila, Harri. “Sugar Sullivan – The Savoy Lindy Hopper and Jazz Dancer.” Authenticjazzdance. April 22, 2020. https://authenticjazzdance.wordpress.com/2020/04/22/sugar-sullivan-the-savoy-lindy-hopper-and-jazz-dancer/ .

Heinila, Harri. “The Beginning of Louise ‘Mama Lou’ Parks’ Parkettes.” authenticjazzdance. December 14, 2022. https://authenticjazzdance.wordpress.com/2022/12/14/the-beginning-of-louise-mama-lou-parks-parkettes/ .

Heinilä, Harri, Hip Hop ja jazztanssi: Afrikkalaisamerikkalaisen tanssin jatkumo (Helsinki: Musiikkiarkisto, 2021).

Heinilä, Harri M. J., “An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943,” doctoral dissertation, (Helsinki: Unigrafia, 2015).

30th Anniversary Harvest Moon Ball: Tuesday September 22, 1964 8:30 P. M. Madison Square Garden Sponsored by The News Welfare Association, Inc. Official Program 25c.

Woodsworth, Michael, Battle for Bed-Stuy: The Long War on Poverty in New York City (Cambridge, Massachusetts: Harvard University Press, 2016).

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The Formation of The Rockets That Became Sonny Allen and The Rockets

Written and copyright by Harri Heinila

I republish this article on my authenticjazzdance blog. It was published on OSFHome (OSF preprints) on December 28, 2022, but without pictures.

During the recent years, the history of Sonny Allen and The Rockets has been told in various interviews by those who were part of the group, particularly by its members Sonny Allen, Barbara Billups, and Sugar Sullivan. Those interviews help us to understand how the group worked and also its importance to keep the Savoy Ballroom traditions alive until our days.[1]This article sheds light, in particular, on the formation of The Rockets, which is unclear to some degree and therefore needs a clarification.

Sonny Allen, who was born in the Harlem hospital, resided with his mother Margaret, father McDonald, and his sister Jean, in Harlem on West 115th Street. Their apartment house was demolished years ago. He went to PS 10 in Harlem, Cooper Junior High School, and Seward Park High School on the Lower East Side, Manhattan. He was known as McDonald ‘Mack’ Alleyne Jr. until the 1960s. He began to study dancing in the Henry Le Tang and Ruth Williams Dance Studio sometime after the dance school opened its doors on 29 West 125th Street in February 1945. There he learned Tap dance and acrobatics. From the dance school, Sonny went to various TV productions like Ralph Cooper’s variety show, the Star Time Kids show, and the Paul Whiteman TV Teen Club, which was filmed in Philadelphia.[2]

Sonny and his friends, who were mainly from his block, formed and sang in the Harptones. They recorded several songs, but Sonny’s mother did not let him to go to the road outside New York City with the crew because she wanted Sonny to complete his studies in the high school. Somewhere around 1954, after serving as corporal in the 369th National Guards, the hyperbole from a military recruiter got him to sign an enlistment contract and he was enlisted immediately, with a possibility to send only a postcard to his parents as an information about his enlistment in the military service. In the service, he had a singing group called El Torros, which he formed in Okinawa, Japan.[3]

After his return from the military service at the end of 1957, Sonny decided to visit the Savoy Ballroom with his friend. There he met Sugar Sullivan, a Savoy Lindy Hopper, who had won with her then husband, George Sullivan, the Jitterbug Jive division of the Harvest Moon Ball contest in 1955. Sugar’s firm “[n]o, you can’t dance” to Sonny who asked her to dance at the Savoy propelled him to learn the Lindy Hop. Because he was already an accomplished Tap dancer and a singer, he added successfully his Tap dancing techniques to his style of the Lindy Hop.[4] He became a Rock ‘n’ Roll Harvest Moon Ball Champion with his dancing partner Marcella Washington in the Daily News Harvest Moon Ball contest in September 1958[5]

Sonny has recalled that they practiced for the Harvest Moon Ball mainly at the Savoy,[6] but he and Marcella Washington were part of the practice sessions in the PS 68 Community Center on West 127th Street in Harlem. Those sessions were conducted by Louise ‘Lou’ Parks with the help of her Savoy Ballroom comrades like Sugar Sullivan, George Sullivan, Lee Moates, and Delma ‘Big Nick’ Nicholson.[7] Although Sonny probably would say that Louise ‘Lou’ Parks, who was mentioned as one of the instructors of the PS 68 sessions, did not instruct him, she could have had at least an indirect influence on him because she was one of those who conducted the sessions. Furthermore, in the label of a picture in October 1958, which describes the PS 68 group and its instructors, it is mentioned: “King and queen of the Harvest Moon Ball, Marcella Washington and McDonald Alleyne of PS 68 Community Center.”[8] Therefore, they at least participated in those sessions unless the Daily News got that part wrong. The preposition ‘of’ in the sentence refers to the idea that they were from those sessions. 

However, Sonny has stated that he got the basic structure of his Lindy Hopping from George Sullivan and Big Nick while also others helped him. Furthermore, he observed George Lloyd who, at the Savoy, was known about sliding with his dance steps, but sliding with the steps was a dance technique that George Sullivan did not use at all. Sonny has pointed out that it was their “smooth style dancing” that got him to observe these particular dancers.[9] As to the PS 68, Sonny has remembered to have participated in its after school dances with his friends like Andy Jerrick whom they used to call ‘melonhead’ because of his big head. Andy became to be known for his Mambo dancing at the Palladium Ballroom in midtown, Manhattan, although he was also a Savoy Lindy Hopper. According to Sonny, he, Andy, and their friends from Harlem did especially Mambo in those PS 68 dances. Later, after he came back from the military service, Sonny danced with these dancers at the Palladium Ballroom starting approximately at the same time as he went to Harlem’s Savoy Ballroom for the first time.[10]

In one of his recent interviews, Sonny said that Marcella Washington like him came from the Ruth Williams and Henri Le Tang dance studios.[11] In the interview with him, which the present writer conducted in September 2013, he remembered his participation in the Harvest Moon Ball contest in 1958 this way:

[At the Savoy] they said why would not you go and enter [the Harvest Moon Ball]. I entered. And everything else. I needed a partner. I didn’t have one. So…I get this one, what’s the girl’s name? Not Marcella Washington. It was…um, from the Ruth Williams [dance school]. I forgot what was her name. We came over there [to the Savoy] and started dancing. And it didn’t work out with her and I got Marcella Washington.[12]

Therefore, it seems likely that Marcella Washington was not Sonny’s original partner with whom he planned to dance in the contest. Marcella Washington was connected with Louise ‘Lou’ Parks’ dancing classes before the Harvest Moon Ball, because she was reported in a newspaper article in July 1958 to be one of the “products of PS 68 Center’s dance class, taught by Miss Lou Parks.” There were others like Diane Simpson, who danced with Judge Davis in the 1958 Harvest Moon Ball Rock ‘n’ Roll division, who were mentioned to be those “products” as well. Indeed, regarding the event the article reported on, it says that they did “several modern, interpretive and Afro-Cuban routines” without mentioning the Jitterbug Jive as one of those “routines.”[13]

Barbara Billups, one of the original Rockets, and the third prize winner with her partner, Willie Posey, in the Rock ‘n’ Roll division in 1958, has remembered that quite soon after the 1958 Harvest Moon Ball contest, Sonny Allen told her about the idea of establishing The Rockets.[14] There is a newspaper picture from March 1959, in which we can see Marcella Washington and ‘Mack’ Alleyne Jr., and Barbara Billups and Judge Davis as dancing couples. The label of the picture does not mention The Rockets or any other dancing group.[15] Thus, it cannot be unequivocally concluded from the picture whether The Rockets existed then. At that time, Sonny still danced with Marcella, and Barbara danced with Judge. He has later recalled that the original Rockets and its two dancing couples were him and Barbara Billups, and Judge Davis and Gloria Thompson. Gloria -with Lee Moates- was the second place winner in the Rock ‘n’ Roll division of the Harvest Moon Ball in 1958.[16] Sonny’s idea was to do precision air steps with these two couples.[17]

If Gloria Thompson was part of the original Rockets, either it was not officially established yet in March 1959 or Sonny recalled it slightly differently as it happened. For sure, The Rockets was established by July 1959 when Sonny and Barbara performed together at Harlem’s Apollo Theatre with the Falcons and the Coasters, Rhythm ‘n’ Blues groups, and with other dancing artists like Stump & Stumpy. That is confirmed by the Apollo Theatre advertisement in The New York Amsterdam News in July 1959, which mentions the “Harvest Moon Ball Winner[s] The Rockets,” and there are pictures in which we can see Sonny Allen and Barbara Billups doing aerials (air steps) at the Apollo Theatre. There are also a few articles in which their Apollo performance was commented briefly mentioning mainly the name of their group, and in one of the articles, they mentioned also its size: two persons.[18]

Sonny Allen and Barbara Billups as The Rockets at the Apollo Theatre in July 1959 (photograph courtesy of Sonny Allen).

Sonny has said that Honi Coles, the production manager of the Apollo Theatre, brought the Rockets to the Apollo Theatre show for one week after Sonny had talked with him. At that time, The Rockets rehearsed upstairs at Democratic Club on West 116th Street and Lenox Avenue in Harlem, which was known earlier as the Pepsi Cola Club and later as the Harlem World disco. His dad, McDonald Alleyne Sr., was the captain of the Democratic Club, which helped them to get to rehearse in the club. When Sonny told the good news to his group, Judge Davis stepped up and said to him[19]:

Dig man, you know that is nice. You know…But like I tell you what: you keep teaching us and everything else, but I’ll take care of the business. And I [Sonny] looked at him and I said: you got to be out of your mind, right? [Judge answered:] No, man it is not like that! I said: You know what: you all forget about it. Don’t worry about it. I called Honi Coles…and said I’m coming in, but it is only going to be two of us. He said, what? That is right, only two of us. That was me and Barbara [Billups]went inside [the Apollo Theatre] and I got rid of Gloria [Thompson] and I got rid of Judge Davis. So, it was two of us…The Rockets was Barbara and me.

Therefore, he fired both Gloria Thompson and Judge Davis[20]. If Gloria Thompson was not yet in The Rockets in March 1959 as the aforementioned picture from that time suggests, she was in the group only for a few months. It seems likely that she was added to Sonny’s dancing group when Marcella Washington left, probably, after the March 1959 picture. Unless Gloria was temporarily unavailable when the March 1959 picture was taken and she was therefore replaced by Barbara, otherwise, it does not make sense that Sonny did not dance with Barbara at the time of the picture. There are pictures in which we can see Sonny Allen and Barbara Billups, and Judge Davis and Gloria Thompson depicted as couples and posing to the camera while they did dance steps[21]. Considering all the previously mentioned facts, these latter pictures are likely from the period between March and July 1959 when The Rockets first converted to the two couples, Sonny and Barbara, and Judge and Gloria, and then it was cut down to the one couple, Sonny and Barbara, by the time when the Apollo Theatre gig took place in July 1959.

Mura Dehn, who chronicled and organized Harlem’s Savoy Ballroom and jazz dance-related events, had The Rockets in one of her exhibitions in May 1960, which was headlined by James Berry and his company. According to The New York Times, the other dancing artists in this Carnegie Hall event should have been: Zizi Richards and Pepsi Bethel, Thomas and Montoya King, Big Nick [Nicholson] and Mommie [Charlotte Thacker], and Sugar and Sullivan. All of them were Savoy Lindy Hoppers except for Zizi Richards who was one of the Cotton Club Girls. Among other dancing numbers, there were “Savoy Dancers Corner” and “Aerial Lindy Challenge.”[22] Regarding the event, The New York Times critic, John S. Wilson, reported on it and wrote about “hair raising demonstrations of the aerial Lindy,” which were done by “Big Nick and Mommie and a boy-and girl team called The Rockets.”[23]

The Rockets at the time still were Barbara Billups and Sonny Allen. This is confirmed by Sonny who remembers the exceptionally flashy aerials he and Barbara did in the Carnegie Hall event when during the Ace in the Hole and Down the Back, there was a moment that only his and Barbara’s fingertips touched each other while Barbara was flying high in the air. Someone took a picture of it, but Sonny has lost the picture.[24] It is unclear whether Sugar Sullivan and his then husband, George Sullivan, who was known as ‘Sullivan’ at the Savoy, were in the program. The late George Sullivan strictly denied having participated in Mura Dehn’s productions when the present writer asked it from him on several occasions. John S. Wilson’s article also did not mention them[25]

Sometime after the event, Sonny Allen had a bigger idea of The Rockets in his mind. He has said that he wanted to do a picture, whereas Sugar Sullivan has later recalled that they were going to have a dance revue, and that is why Sonny began to gather girls to his rehearsals at the Democratic Club on West 116th Street. In addition to Barbara Billups, Sonny invited Charlotte ‘Mommie’ Thacker, Sugar Sullivan, and Lovie Farmer to participate in the rehearsals and they all agreed. At the rehearsals, there were probably about 6 – 12 girls practicing especially Tap, Latin, Modern Jazz, African dance, and Swing (or the Lindy Hop, according to Sugar Sullivan) for hours at least five days a week. There were also Birdie Davis, who was Judge Davis’ sister, Tina Williams, and Vivian from St. Thomas, West Indies among others, but Sonny could not remember all of them when the present writer asked him about those girls.[26]Barbara Billups has said humorously that Sonny was always firing someone while he skillfully recruited new girls to his group.[27] Therefore, it is likely impossible to find out all of those who participated in those rehearsals. 

After eight months rehearsing, the group was ready for their first performance at Harlem’s Smalls’ Paradise. Both Sonny Allen and Sugar Sullivan have said that they did a show that was based on the complete score of the Broadway show ‘Gipsy’.[28] From the newspapers, the present writer has found the earliest mention of the group at the Big Wilt’s Smalls Paradise in February 1963, when the Sonny Allen Revue, featuring the Rockets and other acts, performed nightly at the Big Wilt’s Smalls’ Paradise in Harlem. But this New York Amsterdam News article that reported on the event depicted only one of its acts, Yvonne George’s Limbo dancing.[29]

If that was the first Smalls event with the bigger Rockets and in the form of a revue as Sugar Sullivan has suggested, it would mean that Sonny Allen and Barbara Billups worked together as The Rockets without others at least until 1962 when the eight-month-long rehearsal period before the first performance is taken into account. This supported by Sonny’s statement that he and Barbara toured in Canada with famous Cándido, an Afro Cuban drummer, working with him even for two years,[30] which could be possible only if The Rockets remained as Barbara and Sonny for the two years after their Carnegie Hall performance in May 1960.[31]   

Sonny Allen and Barbara Billups as The Rockets in Montreal, Canada when they worked with Candido (Cándido) at the beginning of the 1960s (photograph courtesy of Sonny Allen).

However, it was too expensive to book and travel with so many girls as they had in the Smalls revue (eight girls, according to Sugar), thus, Sonny had to cut the group down to four girls: Barbara Billups, Sugar Sullivan, Charlotte ‘Mommie’ Thacker, and Lovie Farmer. Famous Basin Street South in Boston, Massachusetts was among their first performances with that “downsized” group. There they performed with Emily Yancy who is known from the Man of La Mancha musical, and also with Redd Foxx whose goddaughter is Sugar Sullivan.[32] Sugar has recalled that her husband, George, did not first let her to go to the road with The Rockets until after six months her husband finally relented because she made it clear to him that she would not do anything for him unless she cannot go to the road.[33] Therefore, it is possible that Sugar was not in the group when the new and bigger Rockets did the first performances outside New York or this happened earlier when only Sonny and Barbara were part of the group as Barbara Billups has remembered it[34].

Bill Peterson from Circle Artists, who was booking them, was instrumental in adding singing to the group’s repertoire when he told Sonny that the girls had two weeks to learn to sing for a gig in the Piccadilly in New Bedford, Massachusetts, where they performed -according to Sonny- for two or three months. He has said that this gig really started the new Rockets.[35] The version of the story which suggests that they learned the necessary singing skills in 24 hours sounds slightly exaggerated when compared to how Sonny has explained the learning process in detail to the present writer. Based on that, it is likely that it took more than 24 hours to get the singing skills of the female members of The Rockets up to par.[36]

At the latest by 1965, the group had changed again when Lovie Farmer left the group, and she was replaced by Beulah ‘Little Bit’ Smelly. By then Sonny had added a five piece band to accompany them, and the name of the group was changed to “Sonny Allen and the Rockettes,” according to a newspaper article. Possibly, the newspaper editor made an mistake when he wrote the “Sonny Allen and the Rockettes” instead of “Sonny Allen and the Rockets” as it was when the group headlined “at Redd Foxx’s nitery” in Los Angeles where also comedienne Norma Miller performed with them in April 1968.[37] Unfortunately, the repercussions of the assassination of Dr Martin Luther King Jr. ended their gig in Los Angeles, and the group went back to New York by a car which Sonny had bought from singer Nancy Wilson.[38]

Sonny Allen and The Rockets at Esquire Show Bar in Montreal, Canada. (photograph courtesy of Sonny Allen).

Sonny has recalled that the name change ensued from a confusion between their “Rockets” and the Radio City Music Hall-based group: The Rockettes. Because he was the group’s lead singer and orchestras at that time were mentioned quite often separately from their lead singer’s name, they ended up using the form: Sonny Allen and the Rockets.[39] There could have been a confusion between their use of the word ‘rockets’ and the Radio City Music Hall-based The Rockettes. When the female members of The Rockets worked as go-go girls in the Baby Grand in Harlem and in the Brooklyn Club Baby Grand between 1966 and 1967, they used both the form ‘Rockets’ and the form ‘Rockettes’, and probably in some cases also the form ‘Rocket’s’ (with the apostrophe between the last ‘t’ and ‘s’).[40] Particularly, the use of ‘Rockettes’ could have played a significant role in the confusion. Indeed, the phrase ‘the Rockets’ was used to describe a versatile dancing group at the beginning of the 1950s, which was years before The Rockets began between 1958 and 1959.[41]

Sugar, Barbara, and Little Bit (photograph courtesy of Sonny Allen).

Sonny Allen and The Rockets performed around the US and Canada probably until the beginning of the 1970s when Barbara Billups left it for the second time by 1973 and went back to a regular job. She had left the group once before, but then the other group members called Barbara from Canada and persuaded her to come back.[42] A separation between the female members of the group and Sonny happened gradually when Sugar, Barbara, and Little Bit had started to work as go-go girls in various places of entertainment, whilst Sonny working as a single act, in addition to his day jobs, started to learn to play drums under the tutelage of Charles Hughes, and had his own band including Bernard Edwards and Nile Rodgers at some point before this famous two became part of Chic. Sonny says that his new band was called Sonny Allen and the Rockets,[43] which therefore was de facto a new form of the earlier Rockets.

Later, the dancing members of Sonny Allen and The Rockets have worked together again. In 1983, Sonny danced with Sugar in various performances, and also Barbara danced with Sonny and Sugar at the Irving (Swing) Plaza event in that year. Sugar and Mommie Thacker danced in Sonny’s birthday party in 1993.[44] Sonny, Sugar, and Barbara have danced together even during the recent years. Sometimes, Sonny has stated that basically Sonny Allen and The Rockets never disbanded[45], although it was reformed at times.

Endnotes:


[1] From the surviving members of Sonny Allen and The Rockets, at least, Sonny Allen, Barbara Billups, and Sugar Sullivan have been actively involved in dancing until our days. See for their latest interviews for example: “LIVE Interview with Lindy Hop Legend Sugar Sullivan.” Jazz Attack. September 25, 2020. https://www.youtube.com/watch?v=3dlFOyLuyJk . “LIVE Interview with Lindy Hop Legend Sonny Allen.” Jazz Attack. November 3, 2020. https://www.youtube.com/watch?v=m6NzY-GhOm8 . “LIVE Interview with Lindy Hop Legend Barbara Billups.” Jazz Attack. November 27, 2020. https://www.youtube.com/watch?v=q3kgc5m2dDE . See also Terry Monaghan, ” ”Stompin’ At the Savoy – Remembering, Researching and Re-enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom,” in Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings, ed. Terry Monaghan and Eileen Feeney (London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2005), 45 and 50.

[2] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. The present writer has the original audio. See also Eddie Q, “Sonny Allen: From The Savoy To the Palladium: The Owner Of Smooth,” Salsa and More Magazine, April 2008. Sonny Allen was known as McDonald ‘Mack’ Alleyne until his name in public had changed to “Sonny Allen” by 1963. See Jack Smith, “Six Couples Rock-Roll To Harvest Ball Finals,” Daily News, September 13, 1958. “CHALLENGER,” The New York Amsterdam News, February 14, 1959. “IN ORBIT,” The New York Amsterdam News, March 14, 1959. ”Limbo Dancing At Smalls’,” The New York Amsterdam News, February 16, 1963. Les Matthews, “Mr. 1-2-5 Street,” The New York Amsterdam News, November 13, 1965. Ruth Williams and Henry Le Tang opened their dance school on West 125th Street in Harlem in February 1945. See “LeTang School Teaches All Dances,” The People’s Voice, January 27, 1945. “Opening Date February 5th – The Henry Le Tang Ruth Williams Dance Studio,” The People’s Voice, February 10, 1945. “Now Open! The Henry Le Tang Ruth Williams Dance Studio,” The People’s Voice, February 24, 1945. See also for example “Radio and Television,” New York Herald Tribune, November 22, 1952. “Today’s Television Program,” Newsday, December 6, 1952. “On Television,” The New York Times, December 27, 1952.

[3] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. The present writer has the original audio. See also Eddie Q, “Sonny Allen: From The Savoy To the Palladium: The Owner Of Smooth,” Salsa and More Magazine, April 2008.

[4] Ibid.

[5] Jack Smith, “Ball Champions Bask in Spotlight,” Daily News, September 20, 1958.

[6] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013.

[7] Harri Heinila. “The Beginning of Louise ‘Mama Lou’ Parks’ Parkettes,” authenticjazzdance, December 14, 2022. https://authenticjazzdance.wordpress.com/2022/12/14/the-beginning-of-louise-mama-lou-parks-parkettes/ . “Theirs Happy Feet,” Daily News, October 11, 1958.

[8] Interview with Sonny Allen by Harri Heinilä, in Helsinki, Finland, September 15, 2013. “Theirs Happy Feet,” Daily News, October 11, 1958. See Harri Heinila. “The Beginning of Louise ‘Mama Lou’ Parks’ Parkettes,” authenticjazzdance, December 14, 2022. https://authenticjazzdance.wordpress.com/2022/12/14/the-beginning-of-louise-mama-lou-parks-parkettes/ . See “Theirs Happy Feet,” Daily News, October 11, 1958.

[9] Interview with Sonny Allen by Harri Heinilä, in Helsinki, Finland, September 15, 2013. See also Eddie Q, “Sonny Allen: From The Savoy To the Palladium: The Owner Of Smooth,” Salsa and More Magazine, April 2008. The present writer has discussed George Sullivan’s dancing with Sugar Sullivan and Barbara Billups. Both have stated that George Sullivan did his dance steps properly and he did not slide with his steps. Both George Sullivan and Sugar Sullivan have stated to the present writer that George Lloyd was a “slider” who slid with his steps at the Savoy. Also available video footage of George Sullivan’s dancing does not support the idea of a “slider”. See for example Swing Barn, “1955 Harvest Moon Ball Jitterbug Champion, Ruth Sugar Sullivan & George Sullivan,” YouTube Video, 0:52, August 12, 2015, https://www.youtube.com/watch?v=NNrreFVLMg8 .

[10] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. Eddie Q, “Sonny Allen: From The Savoy To the Palladium: The Owner Of Smooth,” Salsa and More Magazine, April 2008. See also Rikomatic. “Notice of Passing: Lindy Hoppers Andy Jerrick & Larl Becham,” In www.yehoodi.com , October 31, 2008. The post was originally from the late Terry Monaghan who sent it to the Rikomatic. The Yehoodi.com has deleted the post among many other posts, but the present writer has a copy of it.

[11] “LIVE Interview with Lindy Hop Legend Sonny Allen.” Jazz Attack. November 3, 2020. https://www.youtube.com/watch?v=m6NzY-GhOm8 . 

[12] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013.

[13] “400 Teeners Enjoy Youth Council Prom,” The New York Amsterdam News, July 5, 1958. Jack Smith, “Six Couples Rock-Roll To Harvest Ball Finals,” Daily News, September 13, 1958.

[14] Interview with Barbara Billups by Harri Heinilä, Washington Heights, New York, September 11, 2012, Tape 1. The present writer has the original audio.

[15] “IN ORBIT,” The New York Amsterdam News, March 14, 1959.

[16] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. See also Jack Smith, “Hail the Champs at Harvest Ball,” Daily News, September 19, 1958.

[17] Herräng2012-Panel 12072012 Sonny Allen and the Rockets, audio, July 12, 2012. The present writer has a copy of the original audio. I am grateful to Dr Anaïs Sékiné for this audio.

[18] ”Harlem’s High Spot Apollo,” and “Coasters Head Holiday Revue At Apollo Theatre,” The New York Amsterdam News, July 4, 1959. “House Reviews – Apollo, N. Y.,” Variety, July 8, 1959. Unnamed picture, box 24, folder 322, papers on Afro-American social dance circa 1869-1987, Mura Dehn, 1902-1987, Jerome Robbins Dance Division, the New York Public Library. See also Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013.

[19] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. Barbara Billups remembered in 2012 that Judge and Birdie Davis worked with her and Sonny Allen at the Apollo Theatre. See Interview with Barbara Billups by Harri Heinilä, Washington Heights, New York, September 11, 2012, Tape 1. However, according to Variety, in the Apollo Theatre performance in July 1959, there were only two of The Rockets as Sonny Allen stated to the present writer in 2013. See “House Reviews – Apollo, N. Y.,” Variety, July 8, 1959. Actually, there still were only two members in The Rockets when the group performed with Mura Dehn in 1960. See John S. Wilson, “Dancing, Jazz, Gospel Singing Presented at Midnight Concert,” The New York Times, May 15, 1960. Therefore, it seems unlikely that Judge Davis and Gloria Thompson came back to The Rockets, at least before May 1960. It could be possible that The Rockets had another Apollo Theatre gig before the July 1959 gig, where there were four members of The Rockets performing like Barbara Billups recalled, but if so, the present writer has no idea of it. See also “Crash Housing Program Launched After Rally,” The New York Amsterdam News, August 11, 1962. Harri Heinila, “From the Pepsi-Cola Junior Club of Harlem to the Harlem World Disco,” authenticjazzdance, December 31, 2018. https://authenticjazzdance.wordpress.com/2018/12/31/from-the-pepsi-cola-junior-club-of-harlem-to-the-harlem-world-disco/ . See also Unnamed picture, box 24, folder 322, papers on Afro-American social dance circa 1869-1987, Mura Dehn, 1902-1987, Jerome Robbins Dance Division, the New York Public Library. Unnamed Picture, unknown date. I am grateful to Sonny Allen for the latter picture. The present writer has a copy of the picture.

[20] Sonny Allen said in his 2012 Herräng interview that he fired both Gloria Thompson and Judge Davis See Herräng2012-Panel 12072012 Sonny Allen and the Rockets. The present writer has heard the story also on other occasions and then Sonny Allen used the verb ‘fire’ as he did in the Herräng interview.

[21] See Undated Picture – Sonny-Barbara-Judge-Gloria – 1, unknown date. Undated Picture – Sonny-Barbara-Judge-Gloria – 2, unknown date. I am grateful to Sonny Allen for these two pictures. The present writer has a copy of both pictures.

[22] ”The Week’s Events – Friday,” The New York Times, May 8, 1960. See also Terry Monaghan, “The Third Generation,” authenticjazzdance, March 11, 2017. https://authenticjazzdance.wordpress.com/2017/03/11/the-third-generation-by-terry-monaghan/ . Terry Monaghan, “Pepsi Bethel: Lindy-Hopping Jazz Dancer Who Choreographed the Celebratory Revue One Mo’ Time,” The Guardian, September 28, 2002. “Cotton Club Girls [biography],” in Performing Arts Databases at The Library of Congress. https://memory.loc.gov/diglib/ihas/loc.music.tdabio.61/default.html . 

[23] John S. Wilson, ”Dancing, Jazz, Gospel Singing Presented at Midnight Concert,” The New York Times, May 15, 1960.

[24] Discussions with Sonny Allen, Helsinki, Finland, September, 2013. The present writer has the notes of the discussions.

[25] John S. Wilson, ”Dancing, Jazz, Gospel Singing Presented at Midnight Concert,” The New York Times, May 15, 1960.

[26] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. Interview with Sugar Sullivan by Harri Heinilä, Miami, Florida, August 29, 2012. The present writer has the original audio. “LIVE Interview with Lindy Hop Legend Sugar Sullivan.” Jazz Attack. September 25, 2020. https://www.youtube.com/watch?v=3dlFOyLuyJk . “LIVE Interview with Lindy Hop Legend Sonny Allen.” Jazz Attack. November 3, 2020. https://www.youtube.com/watch?v=m6NzY-GhOm8 .

[27] Interview with Barbara Billups by Harri Heinilä, Washington Heights, New York, September 11, 2012, Tape 2. The present writer has the original audio.

[28] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. Herräng2012-Panel 12072012 Sonny Allen and the Rockets.

[29] ”Limbo Dancing At Smalls’,” The New York Amsterdam News, February 16, 1963.

[30] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013.

[31] There is evidence for the co-operation between The Rockets and Candido at the beginning of the 1960s. The present writer is grateful to Sonny Allen who gave him copies of Two Unnamed Pictures from Hotel De La Salle, Montreal, Canada, unknown date, in which can be seen an advertisement of “The Rockets” (In it, there are depicted Sonny Allen and Barbara Billups without mentioning their names.) and advertisements of other artists like Mary B and Norman Spunt. All of them were mentioned with Candido in those pictures. According to Sonny Allen, these pictures are from Hotel De La Salle, Montreal, Canada. This is also supported by the fact that one of those pictures mentions “Twist” and it became a dance craze at the beginning of the 1960s. See Harri Heinilä, Hip Hop ja jazztanssi: Afrikkalaisamerikkalaisen tanssin jatkumo (Helsinki: Musiikkiarkisto, 2021), 80.

[32] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. See also Interview with Sugar Sullivan by Harri Heinilä, Miami, Florida, August 29, 2012. Herräng2012-Panel 12072012 Sonny Allen and the Rockets.

[33] Herräng2012-Panel 12072012 Sonny Allen and the Rockets.

[34] Ibid.

[35] Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013. Rennie McDougall, “In Harlem, They’re Still Dancing the Original Swing,” The Village Voice, September 6, 2017. 

[36] Ibid. 

[37] Les Matthews, “Mr. 1-2-5 Street,” The New York Amsterdam News, November 13, 1965. John L. Scott, “Rawls and Drake Booked for Grove,” Los Angeles Times, April 13, 1968.

 See also Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013.

[38] Herräng2012-Panel 12072012 Sonny Allen and the Rockets. See also Monaghan, ” ”Stompin’ At the Savoy,” 46, 69 (endnote: 101).

[39] In his Herräng interview, Sonny recalled that the Rockets was written with apostrophe like the Rocket’s. See Herräng2012-Panel 12072012 Sonny Allen and the Rockets. There is an undated picture in which Sugar Sullivan, Barbara Billups, and Beulah ‘Little Bit’ Smelly are depicted and the picture is labeled “The Rocket’s.” See Undated Picture – The Rocket’s, unknown date. I am grateful to Sonny Allen for the picture. The present writer has a copy of this picture.

[40] “Baby Grand Presenting,” The New York Amsterdam News, May 21, 1966. “Brooklyn Club Baby Grand Presents The Stars,” The New York Amsterdam News, September 17, 1966. “Brooklyn Club Baby Grand Presents The Stars,” The New York Amsterdam News, September 24, 1966. “Baby Grand Presenting,” The New York Amsterdam News, October 1, 1966. “Baby Grand Presenting,” The New York Amsterdam News, June 3, 1967. “Baby Grand Presenting,” The New York Amsterdam News, June 17, 1967. “Brooklyn Club Baby Grand Presents,” The New York Amsterdam News, June 24, 1967.  “Brooklyn Club Baby Grand Presents,” The New York Amsterdam News, July 1, 1967. See also Undated Picture – The Rocket’s, unknown date.

[41] The beginning of The Rockets is discussed earlier in this article. Otherwise see “Cop Beats Up Famed Dancer,” The New York Age, February 17, 1951. “Rockets and Williams Four Next Starrers On Kate Smith Show,” The Chicago Defender, April 25, 1953. “Several Stars Set To Appear,” The New York Amsterdam News, November 7, 1953.

[42] Discussion with Barbara Billups and Sonny Allen, New York, July 11, 2019. The present writer has the notes. Interview with Barbara Billups by Harri Heinilä, Washington Heights, New York, September 11, 2012, Tape 1. Sugar Sullivan stated in August 1983 when she and Sonny Allen performed in Harlem’s Studio Museum that they (Sonny Allen and The Rockets) were on the road together about for 12 years. Whether counted from the end of the 1950s or from the beginning of the 1960s, they were together until the beginning of the 1970s if Sugar recalled the amount of the years correctly. See The Harlem Studio Museum Footage, unknown date. I am grateful to Sonny Allen for this footage. The present writer has a copy of it. See also “Lindy Hop,” The New York Amsterdam News,” August 20, 1983.  

[43] Herräng2012-Panel 12072012 Sonny Allen and the Rockets. Interview with Sonny Allen by Harri Heinilä, Helsinki, Finland, September 15, 2013.

[44] Harri Heinila. “Sugar Sullivan – The Savoy Lindy Hopper and Jazz Dancer.” Authenticjazzdance. April 22, 2020. https://authenticjazzdance.wordpress.com/2020/04/22/sugar-sullivan-the-savoy-lindy-hopper-and-jazz-dancer/ . David Hinckley, “A Salute to the Savoy with some Sugar-sweet steps,” Daily News, May 27, 1983. Monaghan, ” ”Stompin’ At the Savoy,” 70 (endnote: 114). The Sonny Allen Birthday Footage, 1993. I am grateful to Sonny Allen for this footage. The present writer has a copy of it.

[45] Sugar Sullivan, Barbara Billups, and Sonny Allen have attended various dance events around the world, particularly before the Covid-19 pandemic. The present writer discussed with Sonny Allen on various occasions between 2012 and 2014. Sometimes, Sonny said that in his opinion the group never disbanded. 

Bibliography

Archive Sources

Papers on Afro-American social dance circa 1869–1987, Mura Dehn, 1902–1987, Jerome Robbins Dance Division, New York Public Library, New York, United States of America.

Newspapers & Magazines

Chicago DefenderThe, Chicago, Illinois, 1953.

Daily News, New York, New York, 1958, 1983.

Los Angeles Times, Los Angeles, California, 1968.

Newsday, Long Island, New York, 1952.

New York Age, The, New York, New York, 1951.

New York Amsterdam NewsThe, New York, New York, 1953-1967, 1983.

New York Herald Tribune, New York, New York, 1952.

New York TimesThe, New York, New York, 1952, 1960.

People’s VoiceThe, New York, New York, 1945.

Variety, Los Angeles, 1959.

Literature

“Cotton Club Girls [biography],” in Performing Arts Databases at The Library of Congress. https://memory.loc.gov/diglib/ihas/loc.music.tdabio.61/default.html .

Heinila, Harri, “From the Pepsi-Cola Junior Club of Harlem to the Harlem World Disco,” authenticjazzdance, December 31, 2018. https://authenticjazzdance.wordpress.com/2018/12/31/from-the-pepsi-cola-junior-club-of-harlem-to-the-harlem-world-disco/  .

Heinila, Harri. “Sugar Sullivan – The Savoy Lindy Hopper and Jazz Dancer.” Authenticjazzdance. April 22, 2020. https://authenticjazzdance.wordpress.com/2020/04/22/sugar-sullivan-the-savoy-lindy-hopper-and-jazz-dancer/  .

Heinilä, Harri, Hip Hop ja jazztanssi: Afrikkalaisamerikkalaisen tanssin jatkumo (Helsinki: Musiikkiarkisto, 2021).

McDougall, Rennie, “In Harlem, They’re Still Dancing the Original Swing,” The Village Voice, September 6, 2017.

Monaghan, Terry, “Pepsi Bethel: Lindy-Hopping Jazz Dancer Who Choreographed the Celebratory Revue One Mo’ Time,” The Guardian, September 28, 2002.

Monaghan, Terry, ” ”Stompin’ At the Savoy – Remembering, Researching and Re-enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom,” in Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings, ed. Terry Monaghan and Eileen Feeney (London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2005).

Monaghan, Terry, “The Third Generation,” authenticjazzdance, March 11, 2017. https://authenticjazzdance.wordpress.com/2017/03/11/the-third-generation-by-terry-monaghan/ .

Q, Eddie, “Sonny Allen: From The Savoy To the Palladium: The Owner Of Smooth,” Salsa and More Magazine, April 2008.

Rikomatic. “Notice of Passing: Lindy Hoppers Andy Jerrick & Larl Becham,” In www.yehoodi.com , October 31, 2008. The post was originally from the late Terry Monaghan who sent it to the Rikomatic. The Yehoodi.com has deleted the post.The present writer has a copy of it.

“The Beginning of Louise ‘Mama Lou’ Parks’ Parkettes,” authenticjazzdance, December 14, 2022. https://authenticjazzdance.wordpress.com/2022/12/14/the-beginning-of-louise-mama-lou-parks-parkettes/ .

Two Unnamed Pictures from Hotel De La Salle, Montreal, Canada, unknown date. I am grateful to Sonny Allen for the pictures. The present writer has a copy of both pictures.

Undated Picture – Sonny-Barbara-Judge-Gloria – 1, unknown date. I am grateful to Sonny Allen for the picture. The present writer has a copy of the picture.

Undated Picture – Sonny-Barbara-Judge-Gloria – 2, unknown date. I am grateful to Sonny Allen for the picture. The present writer has a copy of the picture.

Undated Picture – The Rocket’s, unknown date. I am grateful to Sonny Allen for this picture. The present writer has a copy of this picture.

Unnamed Picture, unknown date. I am grateful to Sonny Allen for this picture. The present writer has a copy of the picture.

Audio & Video

Swing Barn, “1955 Harvest Moon Ball Jitterbug Champion, Ruth Sugar Sullivan & George Sullivan,” YouTube Video, 0:52, August 12, 2015, https://www.youtube.com/watch?v=NNrreFVLMg8 .

The Harlem Studio Museum Footage, unknown date. The present writer has a copy of it. I am grateful to Sonny Allen for this footage.

The Sonny Allen birthday footage, 1993. The present writer has a copy of it. I am grateful to Sonny Allen for this footage.

Interviews

Allen, Sonny, Discussions with, Helsinki, Finland, September 2013. The present writer has the notes of the discussions.

Allen, Sonny, Interview with, by Harri Heinilä, Helsinki, Finland, September 15, 2013. The present writer has the original audio.

Billups, Barbara, Interview with, by Harri Heinilä, Washington Heights, New York, September 11, 2012, Tape 1 and Tape 2. The present writer has the original audio.

Billups, Barbara, and Sonny Allen, Discussion with, New York, July 11, 2019. The present writer has the notes.

Herräng2012-Panel 12072012 Sonny Allen and the Rockets, audio, July 12, 2012. The present writer has a copy of the original audio. I am grateful to Dr Anaïs Sékiné for this audio.

“LIVE Interview with Lindy Hop Legend Sonny Allen.” Jazz Attack. November   3, 2020. https://www.youtube.com/watch?v=m6NzY-GhOm8 .

“LIVE Interview with Lindy Hop Legend Barbara Billups.” Jazz Attack. November 27, 2020. https://www.youtube.com/watch?v=q3kgc5m2dDE .

“LIVE Interview with Lindy Hop Legend Sugar Sullivan.” Jazz Attack. September 25, 2020. https://www.youtube.com/watch?v=3dlFOyLuyJk .

Sullivan, Sugar, Interview with, by Harri Heinilä, Miami, Florida, August 29, 2012. The present writer has the original audio.

Acknowledgments

First of all, I would like to thank Sonny Allen and The Rockets for keeping Harlem’s Savoy Ballroom and also The Palladium Ballroom (midtown, Manhattan) tradition alive. As the popular myth went for years, there were allegedly decades when the Lindy Hop lay dormant. During the recent years, those who denied the truth have begun to admit that actually the Lindy survived through the decades. Sonny Allen and The Rockets has played a crucial role in keeping the Savoy Ballroom and The Palladium Ballroom flag flying, in addition to the other Savoy Ballroom-related companies like The Mama Lou Parks DancersPepsi Bethel Authentic Jazz TheatreNorma Miller and Her Jazzmen, and Al & Leon (Albert Minns and Leon James).

I owe my debt of gratitude especially to Sonny Allen, Barbara Billups and Sugar Sullivan for all help they have given to me for understanding how Sonny Allen and The Rockets worked and continued Harlem’s Savoy Ballroom and also The Palladium Ballroom tradition. 

I owe my debt of gratitude to Dr Anaïs Sékiné for the Herräng interview of Sonny Allen and The Rockets.

I would like to thank the late Harlem historians, Delilah Jackson and Terry Monaghan, and also the late Mura Dehn and Marshall Stearns, whose research has been and will be absolutely necessary to those who have tried to find how it really was in jazz dance, particularly in its Harlem dimension.

And I would like to thank all of those with whom I have been lucky to discuss the legacies of The Savoy Ballroom and The Palladium Ballroom, and also those who have interviewed our heroes and heroines in jazz dances like the Lindy Hop and Mambo. All the interviews are extremely important for understanding the legacy of The Savoy Ballroom and The Palladium Ballroom.

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The Beginning of Louise ‘Mama Lou’ Parks’ Parkettes

Written and copyright by Harri Heinila

I republish this article on my authenticjazzdance blog. It was published on OSFHome (OSF preprints) on December 14, 2022, but without pictures.

Born in Raleigh, North Carolina, in 1929, Louise Parks Duncanson was raised in Boston, Massachusetts where she went to Emerson College and participated in its chorus line jazz dancing.[1] She graduated from the college with a Bachelor of Arts degree. Being a god-daughter of Charles Buchanan, the co-owner and manager of Harlem’s Savoy Ballroom, she spent her summers by working as a hat check girl in the ballroom where she was fascinated by its dances and dancers who threw “the girls over their shoulders, over their arms and between their legs” as she described dancing at the Savoy. She moved to New York allegedly for participating in the Broadway play, the King of Hearts, in 1954.

When she began to teach dancing in 1955, she was asked to teach square dancing to Harlemites in a state cultural program. Instead of square dancing, she decided to teach jazz dancing which she was familiar with from her college years and the Savoy Ballroom where she became one of the Savoy Lindy Hoppers. As “a dance and drama specialist” and with the help of her Savoy contemporaries like George Sullivan, Lee Moates, and Delma Nicholson, who first taught the annual summer dance classes, she got “many talented youngsters from the streets of Harlem” to dancing. “The most talented” of them she recruited for her dance group, which “was initially called The Parkettes.”

The formation of Louise ‘Mama Lou’ Parks Duncanson’s professional dance group of jazz dancers, including Lindy Hoppers, is usually attributed to the closing of Harlem’s Savoy Ballroom in July 1958 and to the years that followed it until the beginning of the 1960s. When the Savoy was closing down, Charles Buchanan asked and authorized Savoy Lindy Hoppers Louise Parks, Lee Moates, Delma ‘Big Nick’ Nicholson, George Sullivan, and David Duncanson to take care of the future Lindy Hop-related Daily News Harvest Moon Ball preliminaries in Harlem, which the Savoy had organized earlier since the beginning of the contest in 1935 with the exception of the years 1943 and 1958 when the Harlem preliminary took place at the Apollo Theatre.[2]

It has been suggested that a gig with Chubby Checker (Checker had recorded a very successful version of Hank Ballard and the Midnighters’ ‘The Twist’.) in Harlem’s Apollo Theatre at the beginning of the 1960s was a starting point of the professional Lou Parks’ Dancers (The Parkettes) and even the beginning of The Parkettes. However, there is evidence to the contrary. First, taking into account how remarkable the gig was to the group and its status in the entertainment business, however, the claim that their professional status had ensued from that is arguable because Louise Parks Duncanson herself explained in an article in 1973 that the group “was not organized on a professional basis until 1965.”[3] If there was not a typo in that year, it was years later after the Apollo gig. 

On the other hand, Sonny Allen, who, as a Savoy Lindy Hopper, won with Marcella Washington the Rock ‘n’ Roll division of the Harvest Moon Ball in 1958, has claimed that he turned down for the financial reasons the Apollo Theatre’s offer to his Rockets “dancing and vocal group” to perform with Chubby Checker. Instead of the Rockets had performed at the Apollo with Checker, he told the management of the Apollo that he knew kids in his neighborhood who could take the offer, and they took it. Those “kids” were the Lou Parks Dancers.[4] Sonny Allen’s statement was disputed by the late Gregory “Waco” Arnold, former Savoy Ballroom dancer and one of the Lou Parks’ Dancers (The Parkettes) at the time, who, when interviewed in October 2013, stated for the record like this:

Sonny Allen made this statement that he got The Parkettes the job at the Apollo Theatre, and what I know Sonny Allen did not…because Ms. Parks’ then fiancé David Duncanson knew the bandleader at the Apollo, which was Reuben Phillips. And Reuben Phillips put David Duncanson in touch with Honi Coles and told him: my girlfriend, my fiancée has a group that can do the show with Chubby Checker. And that is how we got the job at the Apollo Theatre.[5]

According to Terry Monaghan, at the time of the Apollo Theatre event in which the Parkettes performed with Chubby Checker, Honi Coles worked as the production manager of the Apollo Theatre. Actually, around the time when Chubby Checker’s hit song ‘The Twist’ was published in 1960, Louise Parks got married with David Duncanson. Their wedding was reported in The New York Amsterdam News in 1960.[6] For sure, the Lou Parks Dancers performed at the Apollo Theatre for the first time, at the latest, in 1961[7].

Gregory “Waco” Arnold is lecturing in The Harlem Swing Dance Society (THSDS) event at the Lt. Joseph P. Kennedy Community Center in Harlem in October 2013. Between 2013 and 2014, THSDS organized several events in which the Savoy Old Guard and newcomers met each other.

Because Honi Coles, David Duncanson, Reuben Phillips, and also Louise Parks Duncanson have deceased,[8] it is impossible to conclude unequivocally which of them, David Duncanson or Sonny Allen or someone else, ultimately got the Lou Parks’ Dancers to perform at the Apollo Theatre unless there surface a new evidence from the time when the performance happened. Bobby Schiffman, the owner and manager of Harlem’s Apollo Theatre at the time, is still alive, according to the Columbia Center for Oral History when looked up on December 11, 2022.[9] He might be able to give his version of what happened or perhaps Chubby Checker remembers. 

Otherwise, it is possible that the stories are correct in their separate contexts: both Sonny Allen and David Duncanson suggested the Lou Parks’ Dancers to the management and staff of the Apollo Theatre, but on unrelated occasions; they were not aware of each other’s suggestions. All of them: Sonny Allen, Gregory Arnold, David Duncanson were connected with the Harlem entertainment in the beginning of the 1960s,[10]which lends credibility to their stories. 

Despite the importance of the Apollo Theatre event, the history of Louise Parks’ Parkettes goes way beyond what happened at the Apollo Theatre and after the end of Harlem’s Savoy Ballroom. The Afro-American newspaper in August 1952 told about “Shriners Beauty Contest” at the Rollaway Ballroom, which located on Revere Beach in Boston, Massachusetts. The “orchestras of Sabby Lewis and George Irish” furnished music and featured “petite Louise Parks, winner of last year’s New England talent contest, with her sensational Parkettes.”[11] Unless it was a case of two namesakes (‘Louise Parks’ and ‘Parkettes’) that operated in Boston like the Louise Parks did before moving to New York, it was the Louise ‘Mama Lou’ Parks Duncanson and her Parkettes in its most original form as far as the present writer has found any evidence for the Parkettes. Both Sabby Lewis and George Irish were connected to jazz music[12], which, in addition to Louise Parks’ jazz dancing in chorus lines at college, supports the idea of the Parkettes as a jazz dance-oriented dance group from the very beginning.

In December 1956, Lou Parks and her Parkettes were planned to perform in a “benefit show and dance for the Brooklyn YWCA,” which took place “at Gayheart Ballroom” in Brooklyn. In the article, which reported the event, there was no information about what they were to do and to what music. In January 1957, another article reported on a “pre-holiday dance at the Brooklyn YWCA” in which “interpretative dancers Lou Parks and The Parketts” performed among others. In both articles, the event (dance) was announced to be sponsored by Team 20 and comic Claude Hunt was mentioned to be one of the entertainers in the event, in addition to Lou Parks and her Parkettes,[13] which suggest that the articles discussed the same event.

It is possible that the phrase “interpretative dancers” referred to Modern (Contemporary) dance in the same way as modern dancers Katherine Dunham and Pearl Primus were called “interpretative dancers” in the African American press[14]. That is also because Louise Parks was reported later in 1958 to have taught “modern, interpretive, and Afro-Cuban routines” at the PS 68 Community Center.[15] But chances are that Al Brown, who was featured in the event, played jazz-related music because his orchestra had played for teenagers and other social dancers earlier.[16]

The Harvest Moon Ball with its Jitterbug Jive preliminaries became one of the prime interests of The Parkettes (or the Lou Parks’ Dancers as they were known as well in the press), in addition to stage performances.[17] They were not only involved in the preliminaries, but also recruited new dancers for the group from the ranks of the Harvest Moon Ball winners. From the Savoy Lindy Hoppers, George Sullivan, Lee Moates, and also initially Delma Nicholson, were the mentors and trainers of the Harvest Moon Ball entrants and the Lou Parks’ Dancers, in addition to Louise Parks Duncanson and other Savoy Lindy Hoppers like Sugar Sullivan, Ronald Hayes, Charlotte Thacker, and Willie Posey to mention only a few of them.

In 1958, PS 68 Community Center at 127 West 127th Street in Harlem became a rehearse center for the Harvest Moon Ball entrants until 1961 when the rehearsals and preliminaries for the Harvest Moon Ball were moved to the Savoy Manor Ballroom at 120 East 149th Street in Bronx where the Savoy Manor opened in July 1961. At the PS 68, Louise Parks’ fellow Savoy Lindy Hoppers helped her to develop new Harvest Moon Ball Jitterbug champions and winners. Her dance classes were “part of the Young Adult Program” that was “sponsored by the Board of Education.” As a result of those classes, according to the Daily News, were all three top winning Jitterbug couples from the 1959 Rock ‘n’ Roll division in the Harvest Moon Ball, including the champions Judge and Birdie Davis, a brother-sister team. In the middle of the 1960s, the Daily News reported on Jitterbug Jive “practice and rehearsal sessions” for the Harvest Moon Ball at the Savoy Manor, which took place on Tuesday, Thursday, and also on Monday. Louise Parks Duncanson conducted them with the help of the Savoy Lindy Hoppers and her dancers. As she stated in the Daily News articles, those sessions were open to “all comers.”

The former PS 68 Community Center in July 2019.

Similarly, showing the continuation of the Daily News Harvest Moon Ball tradition, especially regarding its “Harlem,” Savoy Ballroom dimension, the Savoy Manor was known earlier as the Vasa Temple which organized the Harvest Moon preliminaries in the Bronx between 1941 and 1945, whilst the former Savoy Ballroom assistant manager Morris Speed was essential in running the new Savoy Manor. Although Charles Buchanan initially gave his “full blessings and consent” to the Savoy Manor, which suggests that it was “de facto the new Savoy Ballroom,” however, Buchanan probably considered later that the Savoy Manor was “no way comparable” to Harlem’s Savoy Ballroom.[18] Anyway, the Jitterbug Jive preliminaries for the Daily News Harvest Moon Ball were organized yearly at the Savoy Manor with the help of Louise Parks Duncanson and her dancers, including also those Savoy Lindy Hoppers who mentored her dancers and the Harvest Moon Ball entrants. Charles Buchanan could not be totally unhappy with the Savoy Manor because he was reported to be watching the preliminaries at the Savoy Manor on several occasions, and even so that he allegedly had never “missed a preliminary or Finals” by 1971.[19]

The Vasa Temple building in the Bronx, which became the Savoy Manor in 1961. Later, it became the place for Hip Hop artists. The building was demolished and a new building was constructed for the Hostos Community College in the 1990s. 

After 1974, when the original Daily News-related Harvest Moon Ball ceased and its preliminaries ended, the contest continued with different sponsors as a smaller event in the Madison Square Garden’s Felt Forum between 1976 and 1984. Starting from 1980, Louise Parks Duncanson organized her yearly Harvest Moon Ball contest in New York because the Felt Forum-based new Harvest Moon Ball organization dropped the Lindy Hop division that year. However, the Felt Forum-based Harvest Moon Ball organization restarted the Lindy Hop division in 1982. Thus, in New York between 1982 and 1983, there existed two Harvest Moon Ball contests with a Lindy Hop division. The Felt Forum-based Harvest Moon Ball organization dropped the Lindy Hop division again in 1984 when it had its last Harvest Moon Ball contest. Louise Parks Duncanson’s Harvest Moon Ball contest continued until 1989. She passed away in September 1990 and her Harvest Moon Ball contest was not continued.[20]

But that was not the end of the Lou Parks Dancers and The Parkettes, whose surviving members are still active in dancing. At the time of Louise ‘Mama Lou’ Parks Duncanson’s demise, The Lou Parks Dancers had become to be known as The Mama Lu Parks Dancers with variations like The Mama Lu Parks Traditional Jazz DancersMama Lu Parks Jazz Dancers, and Mama Lu Parks Savoy Lindy Hoppers.[21] The Parkettes among others were in action when the Bronx Council on the Arts paid tribute to Louise Parks Duncanson in December 1988.[22] The Daily News, and the US press overall, began to call her with the phrase ‘Mama Lou’ from the beginning of the 1960s, but she still was known also as ‘Lou Parks’ at the beginning of the 1970s.[23] According to Terry Monaghan, and what the present writer has found from newspapers, the ‘Lou Parks’ in the US press was changed to the phrase ‘Lu Parks’ in the 1970s. The earliest example of the phrase ‘Mama Lu’ regarding Louise Parks Duncanson is probably from 1970. Therefore, the most original form is ‘Lou Parks’, but both forms have survived through the years.[24] The present writer tends to use the original phrase ‘Lou Parks’ to pay respect to the original Lou Parks Dancers (The Parkettes).  

An update to the article on January, 8, 2023: According to extensive searches on newspaper databases (www.proquest.comwww.newspapers.com, and https://fultonhistory.com/Fulton.html ), the first use of the form ‘Lu Parks’ is probably from 1958 when “Lu Parks” and her “twelve girls” were mentioned in the New York Recorder article regarding their dancing (see Ivy Perreira, “Socially Yours,” New York Recorder (New York, New York), December 13, 1958). Then, in 1964, there were a few events regarding which “Lu Parks and The Parkettes” were mentioned in articles (see “Gala New Year Celebration Featuring Kotton Klub Revue,” The Record (Hackensack, New Jersey), December 30, 1964. “Fair’s ‘Salute to Show Business,’ Via Tie-In With AGVA, a NSG Shindig,” Variety, July 15, 1964). 

The form ‘Mama Lu Parks’ can be found (at the latest) starting from 1968 (see for example Dan Sullivan, “The Theater: Mobile Troupe Citifies the Pied Piper,” The New York Times, July 5, 1968). Between 1968 and 1969, there were various articles in which ‘Lu Parks’ in connection with dancing was mentioned (see for example Dan Sullivan, “The Theater: Mobile Troupe Citifies the Pied Piper,” The New York Times, July 5, 1968. “Benefit Planned At Swinger Club,” The Herald-News (Passaic, New Jersey), December 14, 1968. “BIVINS FUND GIVERS,” The New York Amsterdam News, May 10, 1969. Jesse H. Walker, “Theatricals,” The New York Amsterdam News, July 5, 1969).

Therefore, the earliest forms seem to be ‘Lou Parks’ from 1956 and ‘Mama Lou Parks’ from the beginning of the 1960s as it is stated in this article. But it would not be surprising to find earlier articles with the form ‘Lu Parks’ or ‘Mama Lu Parks’ regarding Louise Parks Duncanson. However, starting from the end of the 1960s, the form ‘Lu Parks’ clearly increased and therefore it suggests that the change from the form ‘Lou Parks’ to ‘Lu Parks’ was really happening then, which was slightly earlier than the 1970s. 

Endnotes:


[1] This and next paragraph are based on the following sources: Vernon Gibbs, “Entertainers: Mama Lu and the Bugaloo,” Essence, October, 1973. “Introducing Mama Lu Parks,” Mama Lu Park’s 1981 International Ball, program leaflet, undated. “A Holiday Salute To Mama Lu Parks-Duncanson,” Bronx Arts, Vol 3., No. 4, December 1988, ”Parks, Louise Olive ”Mama Lu”, ” Delilah Jackson papers, Emory University, “Mama Lu Parks, 61; Actress and Dancer Headed Jazz Troupe,” The New York Times, September 26, 1990. Terry Monaghan. “CRASHING CARS & KEEPING THE SAVOY’S MEMORY ALIVE.” Authenticjazzdance. April 25, 2015. https://authenticjazzdance.wordpress.com/2015/04/25/mama-lou-parks-by-terry-monaghan/ . Terry Monaghan, ” ”Stompin’ At the Savoy – Remembering, Researching and Re- enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom,” in Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings, ed. Terry Monaghan and Eileen Feeney (London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2005), 45. See also Brooks Atkinson, “King of Hearts,” The New York Times, April 11, 1954. Barbara Billups, who is one of the Savoy Lindy Hoppers who danced at the Savoy Ballroom in the latter half of the 1950s, told to the present writer in 2014 that Louise Parks danced on the corner at the Savoy, in which the Savoy Lindy Hoppers usually congregated at the Savoy. This suggests Louise Parks’ status as a Savoy Lindy Hopper. See Discussions with Barbara Billups, New York, in May 2014. The present writer has the notes.

[2] Terry Monaghan, ” ”Stompin’ At the Savoy,” 45 and 68n75. Terry Monaghan. “CRASHING CARS & KEEPING THE SAVOY’S MEMORY ALIVE.” Authenticjazzdance. April 25, 2015. https://authenticjazzdance.wordpress.com/2015/04/25/mama-lou-parks-by-terry-monaghan/ . “MamaLu Parks dies of heart attack,” The New York Amsterdam News, October 6, 1990. “A Celebration of the Life of Louise Olive Parks Duncanson (“Mama Lu”), funeral program, September 29, 1990, ”Parks, Louise Olive ”Mama Lu”, ” Delilah Jackson papers, Emory University, “The Lady Remembered,” Mama Lu – Experience – Traditional Jazz Dancers, volume 1, no. 1, winter spring/1991, ”Parks, Louise Olive ”Mama Lu”, ” Delilah Jackson papers, Emory University, “Introducing Mama Lu Parks,” Mama Lu Park’s 1981 International Ball, program leaflet, undated. Harri M. J. Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943,” doctoral dissertation, (Helsinki: Unigrafia, 2015), 189 and 206. “Harvest Ball Prelims,” Daily News, August 26, 1958.

[3] Terry Monaghan. “CRASHING CARS & KEEPING THE SAVOY’S MEMORY ALIVE.” Authenticjazzdance. April 25, 2015. https://authenticjazzdance.wordpress.com/2015/04/25/mama-lou-parks-by-terry-monaghan/ . Monaghan, ” ”Stompin’ At the Savoy,” 45. Terry Monaghan, “2009 Tribute – Gloria Thompson,” undated, unknown publisher. The present writer has a copy of this document. “A Celebration of the Life of Louise Olive Parks Duncanson (“Mama Lu”), funeral program, September 29, 1990. “The Lady Remembered,” Mama Lu – Experience – Traditional Jazz Dancers, volume 1, no. 1, winter spring/1991. Vernon Gibbs, “Entertainers: Mama Lu and the Bugaloo,” Essence, October, 1973. Steven Rea, “The Truth Behind The Twist,” Philadelphia Inquirer, July 14, 1993. “This interview with CHUBBY CHECKER was conducted by the Library of Congress on October 30, 2015,” published by the Library of Congress at https://www.loc.gov/static/programs/national-recording-preservation-board/documents/ChubbyCheckerInterview.pdf . 

[4] Discussions with Sonny Allen, Helsinki, Finland, September 2013. The present writer has the notes of the discussions. Sonny Allen was known as McDonald Alleyne Jr. at the time when he and Marcella Washington won the Harvest Moon Ball Rock ‘n’ Roll division in 1958. See Jack Smith, “Ball Champions Bask in Spotlight, “ Daily News, September 20, 1958. 

[5] An interview with Gregory “Waco” Arnold by Harri Heinilä, Harlem, New York, October 23, 2013. The present writer has the original audio. See also Terry Monaghan, “2009 Tribute – Gloria Thompson,” undated, unknown publisher. The present writer has a copy of this document. “Lou Parks Dancers at Mosque,” The Pittsburgh Courier, April 21, 1962. “It Was Award Night At P. S. 68 Community Center – DANCE GROUP,” The New York Amsterdam News, July 16, 1960. See also Monaghan, ” ”Stompin’ At the Savoy,” 45.

[6] Terry Monaghan, “2009 Tribute – Gloria Thompson,” undated, unknown publisher. Jim Dawson, “ “The Twist”-Chubby Checker (1960), Added to the National Registry: 2012, published by the Library of Congress at https://www.loc.gov/static/programs/national-recording-preservation-board/documents/TheTwist.pdf . “DANCER WEDS,” The New York Amsterdam News, March 12, 1960.

[7] George E. Pitts, “George E. Pitts Sez…Negro Doing Little Better in Hollywood,” New Pittsburgh Courier, July 15, 1961.

[8] See Jennifer Dunning, “Charles (Honi) Coles, 81, Dancer; Known for Elegance and Speed,” The New York Times, November 13, 1992. Terry Monaghan, “Lady Lindy Hop,” The Guardian, October 1, 1990. “Reuben L. Phillips,” The New York Times, February 16, 1974.

[9] ”Oral history interview with Bobby Schiffman, 2009, ” Columbia University Libraries – Columbia Center for Oral History at https://oralhistoryportal.library.columbia.edu/document.php?id=ldpd_9512205 .

[10] Monaghan, ” ”Stompin’ At the Savoy,” 45. “DANCER WEDS,” The New York Amsterdam News, March 12, 1960. “Lou Parks Dancers at Mosque,” The Pittsburgh Courier, April 21, 1962. “It Was Award Night At P. S. 68 Community Center – DANCE GROUP,” The New York Amsterdam News, July 16, 1960.

[11] L. T. Brown, “The Yankee Traveler,” The Afro-American, August 2, 1952. See also R. C. Johns, “Marine Corporal Makes Music While in Service,” Carteret County News-Times, September 15, 1953.

[12] “George Perry Great With Sabby Lewis Ork,” The Hellenic Chronicle, November 1950. Teddy Wilson, With Arie Ligthart and Humprey Van Loo, Teddy Wilson Talks Jazz (New York, NY: The Continuum International Publishing Group, 2001), 72.

[13] “Set YW Benefit Show And Dance,” The New York Amsterdam News, November 24, 1956. “200 At Style Show,” The New York Amsterdam News, January 5, 1957.

[14] Wallingford Riegger, ‘Synthesizing Music and the Dance’, in Makin Music for Modern Dance: Collaboration in the Formative Years of a New American Art, ed. Katherine Teck (New York, NY: Oxford University Press, Inc., 2011), 60. Otherwise see for example “Harlem People’s Chorus In Concert September 26,” The People’s Voice, September 18, 1943. “Pearl Primus Dancer Par Excellence Interpretor of a People’s Struggle,” The People’s Voice, December 4, 1943. “Interpretative Dancer Protests Jim Crow,” The New York Age, November 18, 1944. Juanita M. Logan, “Whirl Wind,” Sunday Chicago Bee, October 27, 1946.

[15] “400 Teeners Enjoy Youth Council Prom,” The New York Amsterdam News, July 5, 1958.

[16] “200 At Style Show,” The New York Amsterdam News, January 5, 1957. “Masonic Notes,” Schenectady Gazette, April 21, 1956. ”Free Music Series To End This Week,” Schenectady Gazette, December 21, 1953.

[17] This and the next paragraph are based on the following sources: Monaghan, ” ”Stompin’ At the Savoy,” 45, 49. Harri Heinila. “Sugar Sullivan – The Savoy Lindy Hopper and Jazz Dancer.” Authenticjazzdance. April 22, 2020. https://authenticjazzdance.wordpress.com/2020/04/22/sugar-sullivan-the-savoy-lindy-hopper-and-jazz-dancer/ . “400 Teeners Enjoy Youth Council Prom,” The New York Amsterdam News, July 5, 1958. “Choose Harvest Moon Dancers Friday Night,” and “IT TAKES STAMINA,” The New York Amsterdam News, September 13, 1958. “KISS FOR THE TEACHER,” The New York Amsterdam News, 1959. “They All Won,” and “It Was Award Night At P. S. 68 Community Center,” The New York Amsterdam News, July 16, 1960. Jack Smith, “Harlem Jivers Dance To the Moon Ball Desk,” Daily News, August 17, 1960. “Where to Register,” Daily News, August 1, 1961. Jack Smith, “It’s Time to Get Rolling On Harvest Moon Ball,” Daily News, August 18, 1961. Jack Smith, “6 More Jitterbug Pairs Go to Finals,” Daily News, September 9, 1961. Jack Smith, “HarvestJivers Give Floor a Hot-Foot,” Daily News, August 8, 1962. Jack Smith, “Ball JIvesters Starting to Perk,” Daily News, August 20, 1964. Jack Smith, “Jiversters Are Jumpin’ As Harvest Ball Nears,” Daily News, August 19, 1965. Jack Smith, “Jivesters Warm Up As Ball Rolls Around,” Daily News, August 24, 1967. Jack Smith, “Rug Cutters Sharp for the Ball,” Daily News, August 27, 1971. Jack Smith, “Mama Lou Digs Harvest Moon Jive,” Daily News, September 6, 1971. “Hey, You Jitterbugs! Beat That Deadline,” Daily News, August 31, 1972. Harri Heinilä, “The End of Harlem’s Savoy Ballroom – Observations and Explanations for Reasons,” Open Science Framework Preprints, February 2, 2018, 19. https://osf.io/7w945 . See also “Lou Parks Dancers at Mosque,” The Pittsburgh Courier, April 21, 1962. Delma Nicholson passed away in 1970. See Jack Smith, “Tonight’s the Night to Jive,” Daily News, September 25, 1970. But he had probably left the scene earlier. That is why the adverb ‘initially’. 

[18] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 197. William Murtha, “Bronx Chooses Finalists for Harvest Moon Ball,” Daily News, August 20, 1944. William Murtha, “Waltz’s King Tonight In Harvest Moon Test,” Daily News, August 17, 1945. Heinilä, “The End of Harlem’s Savoy Ballroom,” 19. According to the late Harlem historian Delilah Jackson, when she interviewed Charles Buchanan, Mr. B(uchanan) said to her in a critical tone that the Savoy Manor was not comparable to Harlem’s Savoy Ballroom. I heard it from her in 2012 in New York when I discussed with her on various occasions. See Discussions with Delilah Jackson, in New York, between August and September, 2012. The present writer has the notes. Probably, also Terry Monaghan heard it from her. See Monaghan, ” ”Stompin’ At the Savoy,” 45.

[19] “Dance Dates,” Daily News, September 6, 1961. “The Prelim Schedule,” Daily News, August 28, 1962. “Moon Prelims Schedule,” Daily News, September 2, 1963. “Prelim Sites And Dates,” Daily News, September 1, 1964. “Schedule Of Prelims,” Daily News, September 8, 1965. Jack Smith, “Hepcats Cut a Rug On Way to Harvest,” Daily News, September 16, 1966. “Harvest Ball Prelims,” Daily News, September 6, 1967. “Schedule Of Dances,” Daily News, September 7, 1968. Jack Smith, “Ball Prelims to Start At Roseland Tonight,” Daily News, September 10, 1969. Jack Smith, “It’s Jitters for Moon Jivesters,” Daily News, September 25, 1970. Jack Smith, “Man, Alive! It’s Jive Time at Savoy,” September 25, 1971. Jack Smith, “Waltzers to Glide for Harvest Finals,” Daily News, September 13, 1972. Jack Smith, “Only Four Days Left to Enter the Ball,” Daily News, September 29, 1973. Jack Smith, “Harvest Moon Is Ready To Shine at Roseland,” Daily News, September 1, 1974.

[20] Heinilä, “An Endeavor by Harlem Dancers to Achieve Equality,” 189, 189n725. See also Monaghan, ” ”Stompin’ At the Savoy,” 49 and 70.

[21] See for example: “The Lady Remembered,” Mama Lu – Experience – Traditional Jazz Dancers, volume 1, no. 1, winter spring/1991. David Hinckley, “Mama Lou: Queen of the Hop,” Daily News, December 26, 1988. Joseph P. Blake, “Tribute to Black Dance,” Philadelphia Daily News, January 25, 1985. See also Swingin’ the Blues – Eddie Durham With The Harlem Blues & Jazz Band – Albert Vollmer’s Pictorial Journey, Cited, Produced, Written & Typed by Topsy M. Durham, Editor: Albert Vollmer (Swingin’ The Blues Durham Publishing, 2022), Kindle version, chapters ‘1985 Jitterbug Tour’ and ‘Mama Lu Parks Partnership’.

[22] “A Holiday Salute To Mama Lu Parks-Duncanson,” Bronx Arts, Vol 3., No. 4, December 1988. 

[23] The earliest example of the phrase ‘Mama Lou’ in newspapers regarding Louise Parks Duncanson, which the present writer has found, is from 1962. See Jack Smith, “HarvestJivers Give Floor a Hot-Foot,” Daily News, August 8, 1962. See also Jack Smith, “Jitterbug Moves Into the Harvest Moon Spotlight,” Daily News, September 26, 1970.

[24] Tamara Stevens, and Erin Stevens, Swing Dancing (Santa Barbara, CA: Greenwood, 2011), 156-157. For the earliest example of the “Lu Parks” see “Fri & Sat. – Mama Lu Parks & the Lu Park Dancers,” Herald Statesman, October 30, 1970. For the phrase ‘Mama Lou’ see also David Hinckley, “Mama Lou: Queen of the Hop,” Daily News, December 26, 1988.

Bibliography

Archive Sources

Emory University, Atlanta: 

      Delilah Jackson papers.

Newspapers & Magazines

Afro-AmericanThe, Baltimore, Maryland, 1952.

Daily News, New York, New York, 1944 – 1988.

GuardianThe, Manchester (UK), 1990.

New Pittsburgh Courier, Pittsburgh, Pennsylvania, 1961.

New York AgeThe, New York New York, 1944.

New York Amsterdam NewsThe, New York, New York, 1956 – 1990.

New York TimesThe, New York, New York, 1954 – 1992.

People’s VoiceThe, New York, New York, 1943 – 1944.

Philadelphia Daily News, Philadelphia, Pennsylvania, 1985.

Philadelphia Inquirer, Philadelphia, Pennsylvania, 1993.

Pittsburgh CourierThe, Pittsburgh, Pennsylvania, 1962.

Sunday Chicago Bee, Chicago, Illinois, 1946.

Literature

Durham, Topsy M., Cited, Produced, Written & Typed by, Albert Vollmer, Editor, Swingin’ the Blues – Eddie Durham With The Harlem Blues & Jazz Band – Albert Vollmer’s Pictorial Journey (Swingin’ The Blues Durham Publishing, 2022), Kindle version.

”Free Music Series To End This Week,” Schenectady Gazette, December 21, 1953.

“George Perry Great With Sabby Lewis Ork,” The Hellenic Chronicle, November 1950.

Gibbs, Vernon, “Entertainers: Mama Lu and the Bugaloo,” Essence, October, 1973.

Heinila, Harri, “Sugar Sullivan – The Savoy Lindy Hopper and Jazz Dancer.” Authenticjazzdance. Aprill 22, 2020. https://authenticjazzdance.wordpress.com/2020/04/22/sugar-sullivan-the-savoy-lindy-hopper-and-jazz-dancer/  .

Heinilä, Harri, “The End of Harlem’s Savoy Ballroom – Observations and Explanations for Reasons,” Open Science Framework Preprints, February 2, 2018, 19. https://osf.io/7w945 .

Heinilä, Harri M. J., “An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943,” doctoral dissertation, (Helsinki: Unigrafia, 2015).

Johns, R. C., “Marine Corporal Makes Music While in Service,” Carteret County News-Times, September 15, 1953.

Mama Lu Park’s 1981 International Ball, program leaflet, undated. Note: I am grateful to the late Clementine ‘Tiny’ Thomas for this program leaflet.

“Masonic Notes,” Schenectady Gazette, April 21, 1956.

Monaghan, Terry. “CRASHING CARS & KEEPING THE SAVOY’S MEMORY ALIVE.” Authenticjazzdance. April 25, 2015. https://authenticjazzdance.wordpress.com/2015/04/25/mama-lou-parks-by-terry-monaghan/ .

Monaghan, Terry, ” ”Stompin’ At the Savoy – Remembering, Researching and Re- enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom,” in Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings, ed. Terry Monaghan and Eileen Feeney (London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2005),

Monaghan, Terry, “2009 Tribute – Gloria Thompson,” undated, unknown publisher. The present writer has a copy of this document.

Oral history interview with Bobby Schiffman, 2009, ” Columbia University Libraries – Columbia Center for Oral History at https://oralhistoryportal.library.columbia.edu/document.php?id=ldpd_9512205 .

Riegger, Wallingford, ‘Synthesizing Music and the Dance’, in Makin Music for Modern Dance: Collaboration in the Formative Years of a New American Art, ed. Katherine Teck (New York, NY: Oxford University Press, Inc., 2011), 60.

Stevens, Tamara, and Erin Stevens, Swing Dancing (Santa Barbara, CA: Greenwood, 2011).

“This interview with CHUBBY CHECKER was conducted by the Library of Congress on October 30, 2015,” published by the Library of Congress at https://www.loc.gov/static/programs/national-recording-preservation-board/documents/ChubbyCheckerInterview.pdf .

Wilson, Teddy, With Arie Ligthart and Humprey Van Loo, Teddy Wilson Talks Jazz (New York, NY: The Continuum International Publishing Group, 2001).

Interviews

Allen, Sonny, Discussions with, Helsinki, Finland, September 2013. The present writer has the notes of the discussions.

Arnold, Gregory “Waco”, An interview with, by Harri Heinilä, Harlem, New York, October 23, 2013. The present writer has the original audio.

Billups, Barbara, Discussions with, New York, in May 2014. The present writer has the notes of the discussions.

Jackson, Delilah, Discussions with, New York between August and September, 2012. The present writer has the notes.  

Acknowledgments

First of all, I would like to thank the late Louise Parks Duncanson and The Mama Lou Parks Dancers for keeping the Savoy Ballroom tradition alive. There were allegedly decades when the Lindy Hop lay dormant as the popular myth went until the recent years when those who denied the truth have begun to admit that actually the Lindy survived through the decades, and particularly with the help of The Mama Lou Parks Dancers. We cannot forget also the other dance companies like Sonny Allen and The RocketsPepsi Bethel Authentic Jazz TheatreNorma Miller and Her JazzmenAl & Leon (Albert Minns and Leon James), and all others who kept the Savoy Ballroom legacy alive through the “difficult” decades.

I would like to thank the late Harlem historians, Delilah Jackson and Terry Monaghan, and also the late Mura Dehn and Marshall Stearns, whose research has been and will be absolutely necessary to those who have tried to find how it really was in jazz dance, particularly in its Harlem dimension.

I would like to thank all those with whom I have been lucky to discuss The Mama Lou Parks Dancers. I do my best to recall you all. If I could not, I am deeply sorry about that. All discussions with you have been extremely important to my article and my jazz dance research overall for guiding me to the right direction, although your names were not necessarily mentioned in the endnotes of this article. Therefore, I would like to thank: Sonny Allen, the late Gregory “Waco” Arnold, Barbara Billups, David Butts, the late Harry Connor, Tony Gomez, Viola Hamilton, Ralph Hopkins, the late Delilah Jackson, Joya James, Crystal Johnson, Gary K. Lewis, Richard Moultrie, Yvell and Rudy Nelson, the late Ruby Reeves, Jamie Roberson, the late George Sullivan, Gerald Sullivan, Sheryl Sullivan, Sugar Sullivan, Valerie Thacker, the late Clementine ‘Tiny’ Thomas, and Donald Thomas. 

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Marshall and Jean Stearns against Modern Jazz Dance: Is the Legacy of Marshall and Jean Stearns’ Jazz Dance Still Relevant in That Regard?

Copyright by Harri Heinila

I republish this article on my authenticjazzdance blog. It was originally published on OSFHome (OSF preprints) on July 29, 2022.

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The Beginning of the Harvest Moon Ball and the Myth of the Harlem Riot in 1935 as the Reason for It

Copyright by Harri Heinila

I republish this on my authenticjazzdance blog. It was originally published on OSFHome (OSF Preprints) on February 13, 2018.

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The End of Harlem’s Savoy Ballroom – Observations and Explanations for Reasons

Copyright by Harri Heinila

I republish this on my authenticjazzdance blog. It was originally published on OSFHome (Open Science Framework Preprints) on February 2, 2018.

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Charlie Meade – Around the World from Kingston to London and Ending Up in New York

Written and copyright by Harri Heinila

Most of those who visited the Frankie95 event in New York in May 2009 likely remember various performers from the Norma Miller Dancers via the Swedish Harlem Hot Shots to the British Jiving Lindy Hoppers. To the author of the article, however, the highlight of the event was seeing Charlie Meade dancing on the social dance floor. This Be Bop / Hard Bop-influenced Jazz Dancer has aroused intensive interest in his dancing through his whole career since the 1950s. Charlie frequently performed and social danced until the pandemic, but there is no doubt that he keeps going on dancing after the dance floors are open again. This is his story.

Born in 1931 as Harold Meade to the family of three brothers and one sister, Charlie started dancing in Kingston, Jamaica when he was about 10 years old. At that age, he danced in school parties. He learned to Tap dance in the street by using bottle caps between his toes because he could not afford to buy Tap shoes. Charlie’s elder brother used to go dancing in Jamaican dance halls. The big bands in the dancehalls played mostly Calypsos and Swing. They did Quadrille, Ballroom dancing, Rumba, and also Jitterbug as the Lindy Hop was called at the time in Jamaica. Charlie admired a particular Jamaican Jitterbug dancer called Papa Jones who bounced and flew in the rhythm in such an unique and beautiful way that has been beyond comparison.

In August 1950, Charlie decided to move to London, England. There he went to dancing in places like Victory House and Hammersmith Palace. Those who saw Charlie encouraged him to be a professional dancer. In England, he worked in a factory as a presser. After an accident in the factory, in which he burned himself, Charlie rather tried a professional dancing career than worked in the factory. He met an African American dance legend, Buddy Bradley, who had settled in London as a Jazz dance choreographer and teacher at the beginning of the 1930s. 

Mr. Bradley asked Charlie to join one of his dance groups, which consisted of two men and three women. All of them, but Charlie, were white, British, and trained dancers. Mr. Bradley appreciated dancers with a natural rhythm. Charlie says that he was born with the rhythm. All of the other dancers in the group did not have a natural ability for rhythm, or at least for Jazz, as one of the female dancers, Chris Parry, who was originally a Ballet dancer, recalls that they listened Jazz with Mr. Bradley -without doing a step- just for understanding the music correctly. Famous Savoy Lindy Hoppers Al Minns and Sonny Allen have used a similar method for teaching their students.

The group did Modern dances, Jazz routines, Modern jazz, Tap dancing, and primitive dancing. Probably, they considered the primitive dancing as the “purest” form of dancing without anything “trained”, which was in contrast with the racist concept of ‘primitive’ as meaning African. Charlie did also African routines. They danced Jitterbug as well, which was known in England also as Jive, but they danced it only to relax after the shows.  

They toured all the American military service bases from Frankfurt to Paris, all over Europe, especially in Germany and France. In spite of President Harry S. Truman’s executive order in 1948, which demanded racial integration in the U.S. military, racism had not disappeared from it by the 1950s. After their agent had sent a picture of Charlie doing a split over one of the group’s female dancers’ head, an Army officer said to the agent that they would not allow Charlie to dance with a white female dancer. Somehow, they were able to dance as a group in the U.S. military camps. Probably, those in charge of entertainment in the U.S. military bases changed their minds or the female dancers of the group did not dance in a close position with Charlie. Especially, splits were his specialty he did a lot. 

Despite racism, they succeeded. Charlie remembers that their original four week stay in Panama Club in London was extended to nine months. Somewhere around 1956, he was Tap dancing in a hotel, in which Norma Miller was staying during her London visit. Norma saw Charlie doing Tap dancing and stated in her inimitable wryly way that “Oh, don’t you know you’re not supposed to be tapping your feet when Baby Lawrence is around.” ‘Baby’ Laurence Jackson, whom Charlie considers as the greatest of Tap dancers, stayed at the same hotel as Norma. Mr. Bradley introduced Charlie to Mr. Jackson, with whom Charlie became fast friends. He learned many Tap steps from Mr. Jackson. 

However, times changed and Charlie’s dance group was dissolved. He went to Rome, Italy to work with a new group around 1960. He had a contract for a month to work on the movie Cleopatra, in which he acted as a guardian and a witch doctor, in addition to dancing in it. His short stay in Rome was luckily prolonged at least by two years. During those years, Charlie performed in Italian films, TV programs and commercials, he cannot remember all of them anymore, but he participated in a two-part stage play called Shakespeare in Harlem / Mr. Jazz, which was performed in Milan, and probably also in Rome, in 1962. 

Although Shakespeare in Harlem was based on famous Harlem Renaissance poet Langston Hughes’ writings about contemporary life in Harlem, the cast of the play was mostly comprised actors who worked in European cinema and television. Maybe, Archie Savage, one of the dance choreographers in the play, lent some authenticity to the MrJazz part which depicted music and dancing from an African drum to contemporary Jazz. He was famous Ethel Waters’ companion during her Savoy Ballroom visit, whom Norma Miller allegedly taught to dance and also danced with. He was also a dancer in the Jazz film called Jammin’ the Blues in 1944. Despite that, he became to be known as a Modern dance-based dancer. When it came to the dancers in the play, their relation to Harlem was probably more metaphorical than substantial: Even one of Charlie’s dancing partners in Italy and one of those who participated in the stage play, Roxy Young, was originally from West Virginia. 

While they spent the days in the theatrical productions, Charlie and his partners danced in clubs at night. At the beginning of the 1960s, in particular, the Twist reigned over the dance floors and was one of the “new” Rock ‘n’ Roll or Rhythm and Blues dances. You name it. Many of these dances were not actually new because they were based on old Jazz dances as Marshall and Jean Stearns argued in their groundbreaking Jazz Dance study, even if these “new” dances usually emphasized upper body movements more than older Jazz dances which focused on feet. Charlie with his partners performed the Twist all around Italy, and at some point, he became a Twist Champion.

In 1963, Charlie left Italy and moved to New York. There, he crossed paths a few times with his old friend from London, Mr. Jackson, but it seems that this did not lead to any significant dance collaboration between them. While Charlie’s life was earlier about dancing, eating and sleep as he has described his time in Europe, life in New York was different. Charlie danced only occasionally and he concentrated on his daily job as a bus driver, particularly in Queens. Unfortunately, ‘Baby Laurence’ Jackson had developed a bad drug habit, which possibly affected his untimely death in his early 50s in 1974, although cancer was reported as the reason for it. A few years prior to Mr. Jackson’s death, in 1972, also Buddy Bradley had passed away. Mr. Bradley had returned to New York at the end of 1960s, but whether Charlie met with him in New York is not clear. Charlie recalls that Mr. Jackson’s passing was the reason why he completely stopped dancing as something in him died with Mr. Jackson. Possibly, also Mr. Bradley’s passing affected Charlie?

But he was not through with dancing. The resurgence of interest in older authentic Jazz dances at the end of the 1970s and the beginning of 1980s, especially in the Lindy Hop in New York, and also in Swing on the West Coast, helped to bring Charlie back to the spotlight in a similar way to other Jazz dancers, particularly Savoy Lindy Hoppers and Jitterbugs, including Tap dancers who had been enjoying a renaissance of Tap since the last half of the 1970s. 

The catalyst for Charlie’s comeback was a young female dancer named Pat Porter whom he met in Norma Miller’s show at the Village Gate in downtown, Manhattan probably in 1984. Charlie had found out that Norma performed at the Village Gate and he decided to visit the event. At the event, Charlie asked Pat to dance with him during the social dance session. After praising Charlie’s dancing, she asked him to participate in her birthday party at the Gate next week. At the birthday party, Norma Miller introduced Charlie to Margaret Batiuchok. On Pat’s suggestion, Charlie and Margaret participated in the dance contest at the party, and they won it. Charlie considers that as the rebirth of his dancing, and he credits both Pat and Margaret for it. Charlie credits Margaret also for helping to rebuild his old choreographies and steps he had almost forgotten. 

This led to the long-time, still continuing, dancing partnership between Charlie and Margaret. Charlie started to frequent The New York Swing Dance Society (NYSDS) events in the late Cat’s Club on 13th Street in Manhattan and became a fixture in them. Charlie and Margaret have performed together numerous times inside and outside New York, and Charlie has performed also with many others. There have been quite a few of those videos available, which suggests his great success among dance enthusiasts. Those who have been in the NYSDS and Midsummer Night Swing events could not have by any means missed those performances.

Harri Heinilä, Margaret Batiuchok, and Charlie Meade in New York, September 2010.

As an endnote:

I am thankful to Charlie Meade and his wife Lynn for discussions regarding Charlie’s dancing career and his life. These discussions have been very essential for this article.

I am thankful to Margaret Batiuchok for her Lindy thesis (1988), in which she interviewed Charlie, and for Margaret’s article about Charlie called ‘The Great Charlie Meade’, Ballroom Review. June 18 – July 18, 1993. These have been very helpful for this article.

I am thankful to both Charlie and Margaret for showing what Charlie’s dancing has been about.

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The Beginning of Harlem’s Savoy Ballroom and the 400 Club

A correction on August 9, 2021: Herbert White asked Norma Miller to join his Savoy Ballroom-based dance group somewhere at the end of September and the beginning of October 1934. Norma Miller and her partner Sonny Ashby won the Apollo Theatre contest probably at the end of September. They performed for one week at the Apollo at the beginning of October 1934 after winning the contest. See endnote xxxi and the text before it.

Written and copyright by Harri Heinila

Harlem’s Savoy Ballroom at Lenox Avenue opened its doors 95 years ago on Friday, March 12, 1926. The late Savoy Ballroom historian Terry Monaghan argued that the “[e]arly press reports describe[d], or impl[ied],” that white businessmen Moe Gale and I. Jay Faggen “launch[ed]” the Savoy. African American Charles Buchanan was mentioned as its manager. Also Charles Galewski, Moe Gale’s cousin, and Larry Spier, a songwriter, were involved in the Savoy. The story of who created and owned the Savoy was rewritten through the years. At the very beginning, Faggen’s role in creating the Savoy Ballroom was emphasized in the press, but later his role in that regard was downplayed.[i] The reason for that could have been his resignation: Moe Gale and his family obviously bought Faggen out at some point because it was reported in 1939 that Faggen was coming back to Harlem with his Golden Gate Ballroom project, and already in August 1927 Variety reported that Faggen and Spier were “out of the Savoy”. In 1929, Faggen was mentioned in the past tense as a “former managing director” of Harlem’s Savoy.[ii]  

Charles Buchanan was referred to both as a co-owner and as an owner of the Savoy Ballroom starting at the latest from 1940. Much later, likely, at the end of the 1970s, Buchanan told that he owned 35 % of the corporation that owned the Savoy. Moe Gale and his father owned the rest of the corporation.[iii] Historian Russell Gold suggests that Buchanan got the 35 % share prior to the year 1943,[iv] which could mean the year 1940 as the starting point of Buchanan’s co-ownership. A co-ownership sounds more plausible than a full ownership considering the fact that both Moe Gale and Charles Buchanan were depicted in 1951 as the “founders” of the Savoy Ballroom, and when Gale died in 1964, he and Faggen were described as the “founders” of the ballroom. According to The New York Times, Gale “sold his interest” in the Savoy “to make a way for a housing project”, which could have taken place in 1953 when the Savoy Ballroom was sold to the City of New York. Probably, because of problems in financing the new housing project and problems in the relocation of the tenants who lived in the old buildings, the ballroom was kept open until 1958.[v] Most likely the changes in the ownership and ultimately Moe Gale’s death led into the changes in the “official” Savoy story.

The Savoy Ballroom announced in The New York Age in March 1926 that the ballroom was “dedicated exclusively to” African Americans.[vi] When Moe Gale passed away in 1964, Newsday reported that it was Jay Faggen who “wanted “a ballroom in Harlem for” ” African Americans.[vii] The Savoy Story booklet, which the Savoy management released in 1951 for the Savoy’s 25th birthday, stated that both Moe Gale and Charles Buchanan simultaneously had an idea of a luxury ballroom in Harlem, but it was Buchanan who “was going to give” it to Harlem. Both of them had “plans and ideas that were to cause a revolutionary trend in public ballrooms and in dance styles” also outside Harlem, and practically everywhere where there was dancing.[viii] The latter suggests that the ballroom was not originally only for Harlemites. The mention of Buchanan’s role in giving a ballroom to Harlem might have been included in the Savoy Story for assuring Harlemites that the ballroom still was theirs. That is especially when considering the ratio of African American and white patrons at the Savoy in the 1940s, which was 85 % African Americans and 15 % whites by 1946[ix].

Because the booklet and the article about Jay Faggen were published decades after the opening of the Savoy, they possibly do not resemble the original ideas. The previously mentioned New York Age announcement from March 1926 suggests that there existed at the very least an idea of relying on an African American customer base. Terry Monaghan proposed in his Savoy Ballroom thesis that it should be asked: “Did two white downtown [businessmen] [obviously Moe Gale and I. Jay Faggen] really decide to open the Savoy just out of the goodness of their hearts?”[x] Therefore, it could be asked how much the ballroom actually was for Harlemites and how much it was about making a profit by exploiting Harlemites financially? There have not been definite answers to those questions. However, it is likely that making a profit played an important role in the Savoy management’s actions because the ballroom was related to successful financial figures in 1928.[xi] Whatever were the original intentions, ultimately, the ballroom was not only for Harlemites because millions of customers from outside Harlem, both black and white, also visited the Savoy.[xii]

Terry Monaghan has suggested that the Savoy management was initially reluctant to advertise the Savoy’s dance forms because it was more interested to create a picture of a “high class” ballroom which was distinguished to some extent from ordinary Harlemites’ activities, and which could provide the kind of “social uplift” for African Americans. The idea of management’s distaste for “popular” dancing is reinforced by its attempt to restrict the Charleston and other “wild” dancing among the Savoy regulars at the time of the ballroom’s opening.[xiii] However, from the get-go, dancing became connected with the Savoy in the press reports. The New York Age in March 1926 reported that there were the Charleston contests at the Savoy during the opening week[xiv]. In June 1926, The Savoy advertised in The New York Amsterdam News that it had planned to organize the Charleston contests every Tuesday in July-August 1926, which simultaneously were going to be combined with the Bathing Beauty contests. There was also a Charleston performance at the Savoy in December 1926.[xv] Perhaps, the Charleston contests were intended to control the Charleston dancers at the Savoy? Combining the Charleston contests with the Bathing Beauty Contests could have been for reducing the interest in the Charleston. Anyway, the Charleston was surely allowed to some degree at the ballroom.

In March 1926, also Variety described the Savoy’s dancing by stating contradictorily that although African Americans took their dancing seriously, however, they were not “good dancers”. The magazine found an exception in an ambiguous “wicked stepper” who danced like “a hound”. Despite the criticism, the article stated positively that the ballroom is going to success in the future. This was not the first time when the US press criticized African American jazz dancing. The African American Broadway plays since the beginning of the 1920 had received quite mixed reviews. In those reviews, African American dancers were not unequivocally considered to possess “natural” dancing skills because they were referred to both as “trained” dancers and “untrained” dancers.[xvi]

Thus, at the very beginning, the Savoy’s dancing activities were not always respected by outsiders and the ballroom’s management. According to Monaghan, by fall 1929, the Savoy management had begun to see potential benefits which could be accrued from working with Savoy dancers. That was possibly first connected with the Corner for “skilled dancers” in 1927, and after that particularly with Harlem’s Lindy Hop dancing, which had become popular since the Harlem Lindy Hop’s inception in 1928. Monaghan claimed that the Lindy Hop became part of the Savoy’s 400 Club promotion in fall 1929.[xvii]

The Savoy Story mentions that the 400 Club was established in 1927, but in reality it could have been established in 1928 because newspapers probably started to report on the club in fall 1928 when the “rules” of the 400 Club were published in the Inter-State Tattler in September-October 1928. According to them, the club could have only 400 members from “both sexes between the ages of 16 and 116” who met once a week on Tuesday nights. The applicant filled a “standard club application” for the membership. After the applicant was accepted, an initiation followed, although it was explained that no examinations were needed. It seems that it was not so important to be serious because the club was for “fun and fraternalism” and happiness, as the first 400 Club articles emphasized. By October 1928, the club had already 350 members. The rule was broken or amended later because in 1951 the club had at least 17,234 members in total. The “initiation ceremony”, which was described in general to be “just too bad”, was taken care by a crew that consisted of otherwise unknown names, “Johnny Wright, “Sparky”, “Brown Suit” and Lewis”. However, one of the club members, George Ganaway, who became to be known as ‘Twistmouth George’, was praised in October 1928 as a prime example of dancing that could be seen in the club events and at the Savoy.[xviii]Ganaway worked with George ‘Shorty’ Snowden on Broadway plays and elsewhere between the end of the 1920s and the beginning of the 1930s, and nowadays he is known as the dancer who introduced a Savoy Lindy Hopper and Jazz Dancer Norma Miller to the Savoy Ballroom in 1932.[xix]

A few outsiders, who visited the Savoy at the beginning of the 1930s, have described briefly the 400 Club and its dancing. At the time, the club consisted of the best Lindy Hoppers who tried to outdance each other. The Lindy Hop was described as violent, but beautiful as British Nancy Cunard put it. The dancers swung “in and out dervish fashion with never a collision”, although, at the same time, dancers fought with each other when one of the dancers accidentally collided with another dancer. The observers paid attention to the basic principle of the Lindy Hop: the breakaway in which the partners of the couple separated for performing their individual steps and then came back together. They also noted that some of the couples were “dancing in unison, as if controlled by invisible wires”, and in spite of the amount of dancers, approximately five hundred, there “was no impression of separate couples”. All that was strongly connected with the orchestra that was playing for them because it looked “like one big heart beating for them”.[xx]

Frankie Manning claimed that he invented the ensemble dancing in unison in the Lindy Hop sometime in 1936 when he was part of the Whitey’s Lindy Hoppers, a Savoy Ballroom-based dance company.[xxi]Possibly, Manning’s statement is true in its individual context as to his choreographies for the Whitey’s Lindy Hoppers, but the ensemble dancing in the Lindy Hop at the Savoy and elsewhere was introduced before his “invention” as the aforementioned quotations and other evidence suggest: in the movie, Rufus Jones for President, from 1933, it can be seen two Lindy Hop couples swinging out simultaneously,[xxii] which clearly resembles dancing in unison.

The 400 Club initiation for new members comprised three parts at the beginning of the 1930s. First, the gorgeously dressed members of the club paraded on the dance floor while the audience around them watched. This was followed by the actual initiation process. In this process, “a small stick” was given to a female candidate who was “spun around” the stick by “three strong men”. She had to do approximately fifteen turns while the audience counted the turns. After completing the task she either crashed to the floor or staggered “across the floor to hand her stick to the M.C.” The male candidates had to “run” through the legs of “a long line” of the male members of the club who hit the candidates when they passed the members.[xxiii] Perhaps, the observer mistook the idea of the line of the members to some degree because the line was likely for a punishment of those who failed the initiation. Thus, it was not meant to all male candidates.[xxiv] The last part of the evening rituals was “the “floor show” “, in which, possibly, only the candidates performed, and which was judged by the audience who either approved or criticized it.[xxv]

Celebrities like Libby Holman, Clifton Webb, Johnny Weissmuller, and Carl Van Vechten, with musicians like Ted Lewis and Paul Whiteman, were watching the 400 Club events, and also offered “cash prizes for a Lindy Hop contest”.[xxvi] Also African American entertainers like Bill Robinson and Ethel Waters were in the audience. Eddie ‘Rochester’ Anderson “was even made an honorary [member] of” the club in 1940.[xxvii]Marshall and Jean Stearns depicted the club in their Jazz Dance study by explaining that there were no “crowds” and there was “plenty of floor space” in the Tuesday events. Their description probably did not exclude those who observed the dancers on the dance floor as the Stearnses also stated that there were “all the fine dancers to watch”.[xxviii] Musically, the members of the 400 Club inclined to Erskine Hawkins in 1947 as they chose Hawkins’ band as the “best swing band to dance to”.[xxix] Terry Monaghan claimed ambiguously that despite Harlemites’ love for Erskine Hawkins’ band, it “was not generally regarded as a “leading” band in the Swing canon.”[xxx] Did Monaghan refer to Harlemites with “the Swing canon” is unclear. Anyway, at that point, Hawkins’ orchestra was  the “leading” band among the club members. 

Norma Miller and Frankie Manning mentioned the 400 Club in their memoirs. Miller started frequent the Savoy after Herbert ‘Whitey’ White, the future manager of the Whitey’s Lindy Hoppers, asked her to join his Savoy Ballroom-based dance group probably at the beginning of October 1934 when Miller with her partner Sonny Ashby won the Apollo Theatre Lindy Hop contest. Quite soon after Miller also Manning joined the group.[xxxi] The 400 Club did not seem to be a big deal to Miller and Manning because they mentioned the club only briefly in the memoirs. Manning basically downplayed the importance of the 400 club by stating that the club was not “open only to the best dancers” because anybody could join the club by filling the application.[xxxii] He was supported later by Leroy Griffin, a Savoy dancer, who recalled to have joined the 400 Club in a similar manner to Manning joined.[xxxiii] When it comes to Manning and Miller, the biggest thing in joining the club, in addition to the “reduced admission”, seemed to be the yellow and green 400 Club corduroy jacket, which the members could buy.[xxxiv]

Because Miller and Manning were the members of the famous Whitey’s Lindy Hoppers from the Savoy Ballroom, maybe that was a reason why they did not consider the 400 Club so important in the Savoy activities. Indeed, Norma Miller mentions that the club events on Tuesdays “became so popular” that the ballroom had a radio show “called The 400 Club” which a famous Savoy Ballroom MC and an orchestra leader Willie Bryant conducted.[xxxv] So far, there is no evidence of the program, but there were radio programs that were broadcast from the Savoy. In one of them the radio presenter praised Whitey’s dancers who were rehearsing “steps you never did see before”, and suggested listeners to come to the ballroom to see the group in action.[xxxvi] Terry Monaghan has stated that the 400 Club provided the Lindy Hoppers “opportunities to rehearse and practice” with its Tuesday night events.[xxxvii] As it has come out in this article, in those events, there were an audience that watched dancers and even gave prizes for contests. Therefore, it would be more accurate to say that the dancers were performing to the audience. Rehearsing and practicing were more like by-products from their performances. 

Also magazines in the US noted the 400 Club. The “PIC” magazine had a several pages long report on the Savoy Ballroom in April 1938. Overall, the “PIC” article utilizes humorous and even disparaging expressions in its textual descriptions. A few pictures in the article depict one of the 400 Club meetings. The pictures first show members of the club who prepared for the “grand parade” led by a Savoy doorman ‘Big George’ Cailloux, then it is shown a membership test for male candidates, and at the last it is shown the punishment for rejected candidates. In the test, the male candidate stood on one foot. A female member of the club held his hand and tried to get him out of balance by whirling his hand. If the candidate failed, he was not considered a proper Lindy Hopper and he was punished by forcing him to crawl between the legs of the male members of the club who stood in a line.[xxxviii]

Jazz Dance historian and a Savoy Ballroom regular Mura Dehn described the 400 Club otherwise in a similar fashion to the “PIC” magazine article, but she did not utilize disparaging remarks, and she claimed that the parade consisted also of “ the “would-be-members” “. Her description supports the idea of the “hilarious” initiation rites. According to Dehn, the candidates had to exhibit “the current [dance] steps” which the “whole audience” judged. Those candidates who did not succeed were punished. While the male candidates crawled between the legs of “freshmen” who slapped the failed candidates on back or behind, the blindfolded female candidates spun as fast as they could and then they must walk steadily. She noted that the “examination” produced “very interesting” and fantastic variations of the dance steps.[xxxix]

In December 1940, The Music Makers of Stage – Screen – Radio magazine published an article about the Savoy’s dancing activities. While the article discussed dancing at the Savoy in general, the pictures and the label texts of them depicted the 400 Club. Racist epithets were utilized in the article: it mentioned “darkies” who were supposedly born for the Savoy because of their dancing and music skills, and it claimed misleadingly that the Charleston was born at the Savoy. Surprisingly, the pictures and their label texts depicted the Savoy dancing much more accurately. The label texts emphasized the dancers’ skills and expertise in dancing without a racial slur. The dancers did the Lindy Hop with air steps, an “interpretation of the “Big Apple” “, and other dances.[xl] The Big Apple had earlier become part of the Savoy’s performance and social dance activities.[xli]

In the pictures of both “The Music Makers” and the “PIC” articles, there can be seen also white people watching the dancers. According to Terry Monaghan, there were few white members in the 400 Club. The most known are Eva Zirker, Rudy Winter Sr., and ‘Killer Joe’ Piro. Monaghan considered them “a new type of white visitors” who went respectfully to Harlem to learn dancing instead of indulging in the Harlem entertainment in an arrogant way as “upper class socialites” did in the 1920s.[xlii] Whether the white watchers who can be seen in the pictures were members of the club cannot be concluded from the articles.

The 400 Club and its members drew accolades from The New York Times’ dance critic John Martin who in his articles reviewed analytically the Savoy Ballroom’s dancing. In his praise for the dancers (from January 1943), he refers particularly to the 400 Club dancers whose movements were controlled and dignified even in the “most violent figures”. Their dancing brought out improvisation and a “personal specialty mixed in with” more familiar Lindy Hop dancing. It was “full of temperament and quality” and parts of it were “superficially erotic”. To Martin, “[o]f all the ballroom dancing…this [was] unquestionably the finest”.[xliii]

The Savoy Ballroom dancing including the 400 Club was recognized in the mainstream press as a culturally remarkable activity by 1943. Overall, the positive acknowledgement of the Savoy Ballroom dancing increased through the years since the ballroom opened.[xliv] The 400 Club continued probably until the Savoy closed in July 1958.[xlv] As John Martin’s 1943 article suggests, the members of the Savoy 400 Club took their dancing seriously. This is reinforced by a comment from George Sullivan, one of the leading Savoy Lindy Hoppers in the 1950s, who has emphasized that the 400 Club jacket was only for those who really were able to dance.[xlvi] Overall, the 400 Club dancers seemed to take their dancing much more seriously than the articles about the 400 Club with humorous and even disparaging tones in the 1920s and later envisaged.   

Notes:


[i] Harri Heinilä. An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943. Helsinki, Finland: Unigrafia, 2015, pp. 115, 118, 124-125. Terry Monaghan, ” ”Stompin At the Savoy”: Remembering, Researching and Re-enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom in Terry Monaghan and Eileen Feeney. Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings. London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2002, pp. 38, 65. Monaghan’s thesis was updated in 2005. That is why I will use for his thesis the year 2005 instead of the year 2002. Karen Hubbard and Terry Monaghan. ”Negotiating Compromise on a Burnished Wood Floor,” in edited by Julie Malnig, Ballroom Boogie, Shimmy, Sham, Shake – A Social and Popular Dance Reader. Champaign, Illinois: University of Illinois Press, 2009, p. 142. ”Charles Galewski, Realty Operator, 64.” The New York Times, August 12, 1942. ”Honors for Unusual Colored Band.” Variety, September 1, 1926. 

[ii] ”Classiest Ballroom Due Soon.” The New York Amsterdam News. October 21, 1939. Leonard Lyons. ”The New Yorker.” The Washington Post. September 12, 1939. ” ”St. Louis Blues” Radio Pictures.” Variety. September 4, 1929. ”Here and There.” Variety, August 31, 1927. ”Honors for Unusual Colored Band.” Variety, September 1, 1926.

[iii] Harri Heinilä. ”The End of Harlem’s Savoy Ballroom – Observations and Explanations for Reasons.” Open Science Framework Preprints, 2018, https://osf.io/7w945/ , p. 3. See also: ”Gale-Buchanan Buy Golden Gate Opposish To Savoy Ballroom.” Variety. April 3, 1940. ”Group to Start Harlem Drive On Delinquents.” New York Herald Tribune. Oct 26, 1943. ”21st Anniversary For Harlem Savoy.” The Chicago Defender. March 22, 1947. ”O’Dwyer Mixes Campaign Staff.” The Afro-American. October 1, 1949. James Hicks. ”Big Town.” The Afro-American. February 1953. ”Wagner and Ten Get Civic Scrolls.” New York Herald Tribune. May 18, 1954. ”Roaming the Nation.” The Chicago Defender. March 8, 1958.

[iv] Russell Gold. ”Guilty of Syncopation, Joy, and Animation: The Closing of Harlem’s Savoy Ballroom.” in Studies in Dance History v.5, no.1, Spring 1994., p. 59.

[v] Monaghan 2005, s. 65. ”Moe Gale Dies; Impresario, 65.” The New York Times. September 3, 1964. ”Moe Gale, Musicians’ ’Angel’.” Newsday. September 3, 1964. ”Moe Gale, Was Versatile Mgr.” Variety. September 9, 1964. Heinilä 2018, pp. 8-12.

[vi] Heinilä 2015, pp. 115-116. ”Carry This Message To Your Friends.” The New York Age. March 27, 1926.

[vii] ”Moe Gale, Musicians’ ’Angel’.” Newsday. September 3, 1964.

[viii] ”This is Savoy! This is Harlem!” in The Savoy Story. Unknown publisher, 1951. There are no page numbers in the booklet. 

[ix] Heinilä 2015, p. 116.

[x] Monaghan 2005, p. 53.

[xi] Heinilä 2015, p. 119.

[xii] Ibid., pp. 130-131.  

[xiii] Monaghan 2005, pp. 38-39. Hubbard and Monaghan 2009, pp. 130-131. Terry Monaghan. ”The Chicago and Harlem Savoy Ballrooms – Different Cultures – Different fortunes.” in Society of Dance History Scholars Proceedings (Twenty-Eight Annual Conference Northwestern University – Evanston, Illinois 9-12 June 2005). Society of Dance History Scholars, 2005 (2005b), p. 155. Heinilä 2015, p. 117.

[xiv] ”Savoy Turns 2,000 Away On Opening Night-Crowds Pack Ball Room All Week.” The New York Age. March 20, 1926.

[xv] Heinilä 2015, pp. 102-103, 105. ”Unusual Holiday Program Planned for Local Popular Savoy Ballroom.” The New York Amsterdam News. June 30, 1926.

[xvi] Heinilä 2015, pp. 124-125, 258-268, 

[xvii] Hubbard and Monaghan 2009, pp. 132-134. Heinilä 2015, pp. 121-122. Monaghan 2005b, p. 157.

[xviii] ”Savoy-Topics.” Inter-State Tattler. September 21, 1928. ”Savoy-Topics.” Inter-State Tattler. October 19, 1928. ’This is Savoy! This is Harlem!’ in The Savoy Story, unknown publisher, 1951.

[xix] Terry Monaghan. ”Remembering ”Shorty”.” The Dancing Times. July 2004. Norma Miller and Evette Jensen, Swingin at The Savoy – The Memoir of A Jazz Dancer. Philadelphia, PA: Temple University Press, 1996, pp. 37-40.

[xx] Nancy Cunard. ”Harlem Reviewed, ” and ”An Example of Success in Harlem.” in Collected and edited by Nancy Cunard – Edited and abridged, with an introduction by Hugh Ford. Negro – An Anthology. New York, NY: Fredrick Ungar Publishing Co., 1984, pp. 49 and 205. Arnold L. Haskell. Balletomania – The Story of an Obsession. London, Great Britain: Victor Gollancz LTD, 1947, pp. 283-286. The observers did not mention the phrases ”the basic principle of the Lindy Hop” and ”the breakaway”. I have concluded those phrases. See also: Heinilä 2015, pp. 135 and 143. 

[xxi] Frankie Manning and Cynthia R. Millman, Frankie Manning – Ambassador of Lindy Hop. Philadelphia, PA: Temple University Press, 2007,, pp. 103-104, 116. Miller and Jensen 1996, p. 97.

[xxii] Rufus Jones For President, The Vitaphone Corporation/Warner Bros. Pictures, 1933. One of the male partners of the two Lindy Hop couples was possibly ’Twistmouth’ George Ganaway.

[xxiii] Haskell 1947, p. 285.

[xxiv] This comes out later in this article.

[xxv] Haskell 1947, p. 285.

[xxvi] ”An Example of Success in Harlem.” in Collected and edited by Nancy Cunard – Edited and abridged, with an introduction by Hugh Ford. Negro – An Anthology. New York, NY: Fredrick Ungar Publishing Co., 1984, p. 205.

[xxvii] Isadora Smith. ”Crowds So Heavy That ’Rochester’ Comes Near Missing Own Premiere.” The Pittsburgh Courier. May 4, 1940.

[xxviii] Marshall and Jean Stearns. Jazz Dance – The Story of American Vernacular Dance. New York, NY: Da Capo Press, 1994, s. 322.

[xxix] ”It’s Official Now – Jitterbugs Pick Erskine Hawkins.” The Chicago Defender. August 16, 1947. ”Dancing Champions Pick Hawk’s Band.” The Afro-American. August 16, 1947.

[xxx] Monaghan 2005, p. 49.

[xxxi] Miller and Jensen 1996, pp. 44-49. Manning and Millman 2007, p. 77. Heinilä 2015, p. 123. ”Oriental Fantasy Makes Hot Cha at Apollo Theatre.” The New York Age. October 6, 1934.

[xxxii] Miller and Jensen 1996, pp. 109-110. Manning and Millman 2007, p. 66.

[xxxiii] Heinilä 2015, p. 123.

[xxxiv] Miller and Jensen 1996, p. 110.

[xxxv] Ibid., p. 110.

[xxxvi] Monaghan 2005, s. 41.

[xxxvii] Monaghan 2005b, p. 157.

[xxxviii] Dance-Drunk Harlem’, ”PIC”, Picpix, Inc., New York, New York, April 5, 1938. Heinilä 2015, p. 126. Although he was not mentioned by name, Cailloux can easily be recognized from the pictures of the magazine. His picture is in ”120 Employees Maintain Model Ballroom.” Ebony. October 1, 1946.”. Both the Ebony article and Frankie Manning confirm that he was a doorman at the Savoy. See: Millman and Manning 2007, p. 72.

[xxxix] ’Part III – Four Hundred Club – in Savoy’, folder 230, box 20, Papers on Afro-American social dance circa 1869-1987, Mura Dehn, 1902-1987, Jerome Robbins Dance Division. The New York Public Library. See also: Mura Dehn. ”Jazz Dance,” in Sounds and Fury Magazine, June 1966. Reprinted in Gus Giordano. Anthology of American Jazz Dance. Evanston, Illinois: Orion Publishing House, 1978.

[xl] mischalke04. ”Stompin’ at the Savoy.” Berlin Beatet Bestes. August 28, 2012. Retrieved March 8, 2021 from https://mischalke04.wordpress.com/tag/four-hundred-club/ . Although the cover of the magazine says only ”DEC[ember]” without a year, it is likely from 1940, as it is mentioned in the article that includes photocopies of pages from the magazine, because the magazine was published only between May and December in 1940. See: ”Part Seven Periodicals – A. North America and Britain.” in Roman Iwaschkin. Popular Music – A Reference Guide. Routledge Library Editions: Popular Music, 2016.

[xli] Hubbard and Monaghan 2009, p. 136.

[xlii] Monaghan 2005, pp. 50 and 71. Heinilä 2015, s. 123. Stearns 1994, p. 322.

[xliii] Heinilä 2015, pp. 129-130.

[xliv] Ibid., s. 133.

[xlv] Hubbard and Monaghan 2009, p. 139. Heinilä 2018, p. 12. The 400 Club still was in action every Tuesday in 1946. See: ”Lindy Hop Was Born at Savoy.” Ebony. October 1, 1946.

[xlvi] George Sullivan interview in Myron Steves. ”DVD – George Sullivan – Savoy 80th Anniversary.”, undated. The DVD is likely from 2006 when there was the Savoy 80th Anniversary in New York. See: Manny Fernandez. ”Where Feet Flew And the Lindy Hopped.” The New York Times. March 12, 2006.

Sources

Archive Sources

Papers on Afro-American social dance circa 1869–1987, Mura Dehn, 1902–1987, Jerome Robbins Dance Division, New York Public Library, New York, United States of America. 

Newspapers & Magazines

Afro-AmericanThe, Baltimore, Maryland, 1947, 1949, 1953.

Chicago DefenderThe, Chicago, Illinois, 1947, 1958.

Ebony, Chicago, Illinois, 1946.

Inter-State Tattler, New York, New York, 1928.

Newsday, Long Island, New York, 1964.

New York AgeThe, New York, New York, 1926, 1934.

New York Amsterdam NewsThe, New York, New York, 1926, 1939.

New York Herald Tribune, New York, New York, 1943, 1954.

New York TimesThe, New York, New York, 1964, 2006.

Pittsburgh CourierThe, Pittsburgh, Pennsylvania, 1940.

Variety, Los Angeles, California, 1926, 1927, 1929, 1940, 1964.

Washington PostThe, Washington D. C., 1939.

Audio & Video

Rufus Jones For President, The Vitaphone Corporation/Warner Bros. Pictures, 1933.

Literature

Cunard, Nancy, Collected and Edited by, – Edited and abridged, with an introduction by Hugh Ford. Negro – An Anthology. New York, NY: Fredrick Ungar Publishing Co., 1984.

”Dance-Drunk Harlem.” ”PIC”, Picpix, Inc., New York, New York, April 5, 1938.

Giordano, Gus. Anthology of American Jazz Dance. Evanston, Illinois: Orion Publishing House, 1978.

Gold, Russell. ”Guilty of Syncopation, Joy, and Animation: The Closing of Harlem’s Savoy Ballroom.” in Studies in Dance History v.5, no.1, Spring 1994.

Haskell, Arnold L.. Balletomania – The Story of an Obsession. London, Great Britain: Victor Gollancz LTD, 1947.

Heinilä, Harri. An Endeavor by Harlem Dancers to Achieve Equality – The Recognition of the Harlem-Based African-American Jazz Dance Between 1921 and 1943. Helsinki, Finland: Unigrafia, 2015.

Heinilä, Harri. ”The End of Harlem’s Savoy Ballroom – Observations and Explanations for Reasons.” Open Science Framework Preprints, 2018, https://osf.io/7w945/ .

Hubbard, Karen and Terry Monaghan. ”Negotiating Compromise on a Burnished Wood Floor,” in edited by Julie Malnig, Ballroom Boogie, Shimmy, Sham, Shake – A Social and Popular Dance Reader. Champaign, Illinois: University of Illinois Press, 2009.

Iwaschkin, Roman. Popular Music – A Reference Guide. Routledge Library Editions: Popular Music, 2016.

Manning, Frankie and Cynthia R. Millman, Frankie Manning – Ambassador of Lindy Hop. Philadelphia, PA: Temple University Press, 2007.

Miller, Norma and Evette Jensen, Swingin at The Savoy – The Memoir of A Jazz Dancer. Philadelphia, PA: Temple University Press, 1996.

mischalke04. ”Stompin’ at the Savoy.” Berlin Beatet Bestes. August 28, 2012. Retrieved March 8, 2021 from https://mischalke04.wordpress.com/tag/four-hundred-club/ .

Monaghan, Terry, ” ”Stompin At the Savoy”: Remembering, Researching and Re-enacting the Lindy Hop’s relationship to Harlem’s Savoy Ballroom in Terry Monaghan and Eileen Feeney. Dancing at the Crossroads: African Diasporic Dances in Britain: Conference Proceedings. London: London Metropolitan University, Sir John Cass Dept. of Art, Media, and Design, 2002. Monaghan’s thesis was updated in 2005. That is why I will use for his thesis the year 2005 instead of the year 2002.

Monaghan, Terry. ”Remembering ”Shorty”.” The Dancing Times. July 2004.

Monaghan, Terry. ”The Chicago and Harlem Savoy Ballrooms – Different Cultures – Different fortunes.” in Society of Dance History Scholars Proceedings (Twenty-Eight Annual Conference Northwestern University – Evanston, Illinois 9-12 June 2005). Society of Dance History Scholars, 2005 (2005b)

Stearns, Marshall and Jean Stearns. Jazz Dance – The Story of American Vernacular Dance. New York, NY: Da Capo Press, 1994.

The Savoy Story. Unknown publisher, 1951.

Interviews

Myron Steves. ”DVD – George Sullivan – Savoy 80th Anniversary.”, undated.

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Who Did What? Comments on Staging the Famous Hellzapoppin’ Lindy Hop Scene and on the Legacy of Norma Miller

Written and copyright by Harri Heinila

The late Norma Miller, a famous jazz dancer and comedienne, would have been 101 years old on December 2. Sadly, we lost her in May 2019. Her death touched the current swing scene as it was felt by her surviving peers in jazz and comedic circles. In her last years, she had begun to work with the current ”swing dance” enthusiasts seemingly more peacefully than she worked with the swing enthusiasts at the time of her comeback in the 1980 when she acquainted with the then re-emerging mainly white Lindy Hop scene. Her first meetings with the 1980s Lindy Hop newcomers were not always harmonious. She repeated her reluctance to work with “amateurs performers” when she met with members from the British Jiving Lindy Hoppers in New York in 1985. She also gave “brusque” answers to a member of the Jiving Lindy Hoppers when the member asked from her basically appropriate, but slightly inept questions about how musicians worked with dancers. There were also some misunderstandings between her and members of the then just established New York Swing Dance Society, which needed a few mediators to resolve the disagreement.

Norma stated straightforwardly her opinion in racial and other issues. This was witnessed in “swing dance” events in which her opinions perplexed or even scared some of the mainly white audience. Ultimately and allegedly, this led, in some cases, to her exclusion from those events. Arguably, after Frankie Manning passed away in May 2009, the swing scene began to be more interested in the legacy of Norma Miller, although a documentary, ‘Queen of Swing’, which discussed her career, was published a few years earlier in 2006, and she published a memoir of her career and life as early as in 1996. It could also be argued that she was accepted by the current swing enthusiasts to a much greater extent during her last years than never before. This even while she stated racially explicit comments on the history of jazz dance and occasionally criticized the swing scene and its dancers. Her comments were not always in accordance with the idea of the current swing scene as racially inclusive and harmonious.

Sometimes, it looked like the current swing enthusiasts just ignored her harsh, but justified comments and treated her like a five-year-old child who they considered cute, but the poor child did not seem to know what she was talking about. Of course, they did not say that to Norma, at least openly, although there were occasions in which Norma’s advice to dance students was resented. Somehow, it felt that the current swing enthusiasts needed desperately someone from the surviving Savoy Lindy Hoppers to authenticate their ideas after Frankie passed away. Norma was the oldest of the Lindy Hoppers, who deserved for her age, and some may argue also for her accomplishments, to be noticed as the “authenticator” instead of her surviving peers.

in 1992, the late jazz dance historian Ernie Smith interviewed Norma for the Smithsonian oral history project. In the interview, Norma ranted on that the swing scene at that time allegedly “didn’t create nothing”, and thus they had actually “stolen” the Lindy Hop from the Savoy Lindy Hoppers. She blamed also the North Carolina Shag scene for taking Harlemites’ Lindy Hop and renaming it. Norma’s rant led Ernie Smith to state that “even Frankie [was] not that outspoken and militant” as Norma. It looked like she was really mad at those who she considered to have appropriated Harlemites’ Lindy Hop without recognizing first them, the Savoy Lindy Hoppers. She stated that the Lindy Hoppers loved to see their dancing to be done by others, but it should be remembered that the dance came from the Savoy Lindy Hoppers. She might have settled down a little after that, but fundamentally she both kept stating racially explicit comments and was skeptical about the swing scene until the end.

As compared to her friend and peer Frankie Manning, there were differences between the two in their reactions to racial and other issues. Frankie Manning was seemingly more accommodating to the “white public swing opinion” than Norma, and he was not expressing a similar militancy in those issues as Norma did. Maybe, it was also about diplomacy: Frankie felt that he did not need to argue with the new “swing dancers” in public as it is clear that he was not always satisfied with the state of affairs in the swing scene. Was it only about differences in behavior between Frankie and Norma or something else needs more research.

They also disagreed as to the past events. These arguments were witnessed, for example, in the Herräng Dance Camp when they both were invited at the same time. One of these arguments was about the Lindy Hop scene in the Hellzapoppin’ movie in 1941. As far as the swing scene’s opinion is concerned, Frankie Manning is usually credited for choreographing or staging, the latter term was used at the time, the Lindy Hop scene in the movie. In the scene, there lindy hopped eight Savoy Lindy Hoppers or The Harlem Congeroo Dancers as they were named for the movie. According to the existing interviews of Manning and Manning’s memoir published in 2007, he mainly choreographed the scene. Manning credited Nick Castle, the “official dance director” of the movie, only for a minor role in the Lindy Hop choreography. According to Manning who was the manager of The Harlem Congeroo Dancers group, Castle asked him merely whether they were able to make the splits at the end of the Lindy Hop scene and showed the boundaries of the area that was reserved for their dancing. That was basically all Nick Castle did for the scene. 

Manning’s explanation differed radically from what Norma Miller said about the Hellzapoppin’ Lindy scene. In the interview Ernie Smith did with her in 1992, she explained that it was Nick Castle who choreographed it. When Smith explained that Frankie had claimed for the choreography, Norma asked Ernie whether he had “ever seen a dance sequence look like that” prior to the Hellzapoppin movie? Ernie said no. Norma answered to that “no, because we had not Nick Castle on anything before!” Ernie summed it up to Norma by stating: “You practiced for two weeks. Frankie to some degree helped with that, but it was really Nick Castle [who choreographed that] all the way?” Norma answered, “all Nick Castle” and added that she and others “only showed them the steps [they] did” and Nick Castle “formed them how [they] should do [the steps].” 

She also blamed Frankie for taking steps from her act’s Mutiny routine for his Hellzapoppin’ Lindy routine. Norma was part of the Savoy Pavilion dancers in New York’s World Fair in Queens in 1939 when Savoy Lindy Hoppers performed in the Savoy Pavilion between April and July. In the Pavilion, they did the Mutiny routine that contained various air steps which were executed in sequence without any other steps between the air steps. Frankie Manning was not part of the Pavilion group, but he was able to see what was going on after he had returned in June-July 1939 from the Australian tour he did with the Hollywood Hotel Revue. Manning claimed in his memoir that after they had returned from the Hollywood Hotel Revue, which Billy Ricker and Esther Washington also were part of, Billy and Esther invented a routine that contained only air steps with the exception of one swing out in the beginning. When Manning saw the routine, he said that is mutiny and the name allegedly stuck. He also claimed that Billy Ricker, George Greenidge and he “turned the mutiny into an ensemble dance”.

According to what Norma said in her memoir in 1996, their World’s Fair Mutiny routine was already an “ensemble dance”. Based on Norma’s explanation, it also seems that the slide through between the male partner’s legs, in which the female partner on her backside slides away from the male partner, was used in the World’s Fair Mutiny. “The slide through with the slide” was part of Frankie Manning’s Hellzapoppin’ routine, but otherwise it is unclear what other acrobatic steps these routines might have shared. In his memoir, Manning stated that his ex-partner, Lucille Middleton, did “the slide-through” in a contest before he used the step for his Hellzapoppin’ routine. 

In 1992, Robert P. Crease interviewed Frankie Manning for the same Smithsonian oral history project as Ernie Smith did with Norma Miller. In his interview, Manning emphasized his major role in the Hellzapoppin’ Lindy choreography and belittled Nick Castle’s role in it. Manning said in the interview that Castle asked them only about the splits. In his memoir later in 2007, Manning clarified that, in addition to Castle’s splits question, Castle and possibly also the film director showed them the boundaries of the area that was reserved for their dancing. Castle did not do anything else for the Lindy choreography, and it was left to Manning to stage it. Manning told Crease about “two or three cameras” that were used for filming the scene, and which were situated in “different spots”. On the contrary, Manning mentioned in his memoir that there were only one camera, and a film director and a camera man, to whom it took three days to figure out how to film the Lindy Hop scene. Manning states in his memoir also that the film crew decided where they put the camera and the angles they used for shooting the scene. This strongly suggests that Manning did not choose the camera positions and someone else decided how to film the scene. Therefore, there was someone who directed the filming of the scene. Someone who at the very least to some degree decided how the scene was set. In other words, someone who also affected the choreographic setting. In fact, Robert P. Crease asked from Manning whether he had “any control on the camera?” Manning answered no.

When asked about the choreography in the Hellzapoppin’ Lindy Hop scene, Manning usually brought out that he tried to help his fellow dancers to execute their steps on the correct beat that they were able to do, in particular, air steps properly. In the interview that Robert P. Crease conducted for the Smithsonian project, Manning explained that he “supervised each one of [the Lindy Hop] routines” in the Lindy scene and he “set up a routine” for each couple. He said also that, in addition to “a routine”, he gave the Lindy couples “an entrance step”,  “a finish step” and the amount of time they would dance to. Thus, they were able to know how long to dance to the chorus they were asked to dance to. With this advice that Manning gave them, they did not need to think the beginning and the end of the chorus. They just kept dancing between the entrance and finish steps. Although Manning did not said it clearly, his statements imply that he did not exactly give other steps to the couples. Indeed, he explained that they had rehearsed at the Savoy Ballroom since they knew about the movie and he wanted to have something to provide for the Lindy scene, so they rehearsed the choreography already prior to their Hollywood trip. Manning clarified in his memoir that the steps they did on the background of the Lindy Hop scene were not choreographed. Thus, he admitted de facto that he did not choreograph the whole Lindy Hop scene as far as his memoir from 2007 is taken into consideration.

In the Smithsonian interview, Crease asked Manning whether he came up with a step Al Minns did in the Hellzapoppin’ Lindy scene. In the step, Minns jumped to arms of his partner who held him as he was upside down and kicking his feet wildly at the same time. Manning said “yeah” with a slightly cautious “well” and noted that Minns’ step was not done for the first time in the Hellzapoppin’ scene. Manning referred to Shorty Davis, another Savoy Lindy Hopper, who “used to do those kind of things” and “used to do that step” implying to some degree that he had got the idea from Davis. Actually, the step Minns did was Minns’ trademark step since the Harvest Moon Ball contest in 1938 when Minns won the Lindy Hop division with Mildred Pollard. Minns and Pollard did the step at the end of their Harvest Moon Ball routine. Therefore, it is clear, at the very least, that Manning did not invent the step. In his memoir, Manning corrected his earlier statements (He did not mention that it was a correction.) and said that Al and Mildred made up the upside down step, although he “told” them to do it. He also claimed in the memoir that he gave them a step, in which Minns was spinning around quickly with his leg held out horizontally. The latter step was used at the latest in the Harvest Moon Ball contest in 1940, in which George Greenidge did the step with Norma Miller. Manning admitted this in his memoir by stating that the step was “made up” by George and Norma.

It seems that Frankie Manning’s memory was jogged a bit by the time of his memoir was published in 2007. Sandra Gibson, who was earlier known as Mildred Pollard, stated in the issue of the Footnotes in 1987, which The New York Swing Dance Society published, that Al did the step with her in their Harvest Moon Ball routine in 1938. Manning may have found out Gibson’s statement after Robert P. Crease interviewed him in 1992. In fact, during the interview Crease did with Manning, and when asking about the choreography in general, Crease said wryly that Manning remembered choreographing all the Hellzapoppin’ Lindy Hop routines, although he could remember “specifically only some of them”. Manning likely understood the irony in the statement as he slightly laughed to it.

If Frankie Manning’s Hellzapoppin’ statements have left room for questions as to his actual role in the Lindy Hop choreography, also Norma Miller did not explain in detail how Nick Castle formed their steps for the Hellzapoppin’ Lindy Hop choreography. Indeed, Miller told to Ernie Smith that it was Nick Castle who choreographed the orchestral scene in the Hellzapoppin’ movie. In the scene, musicians were depicted performing just before the Lindy Hoppers began to dance. However, she did not elaborate on that. In retrospect, it seems that Frankie Manning had got his own Hellzapoppin’ routine quite much down pat by June 1941 when LIFE magazine did an article about the Savoy Ballroom and its dancers. In the pictures of the article, Manning and his partner, Ann Johnson, were depicted performing the similar Lindy routine they did in the Hellzapoppin’ scene. When the aforementioned background steps, the splits and the boundaries for the area reserved for their dancing are excluded from the question, it is far from clear how much Manning really choreographed for his fellow dancers’ Hellzapoppin’ routines. 

In addition to Norma Miller’s description in her memoir, there has not surfaced film clips from the Savoy Pavilion at the World’s Fair, in which the Mutiny was performed. Therefore, we do not know what was exactly the Mutiny routine Norma Miller and other Savoy Pavilion dancers did in 1939, and thus we cannot not conclude precisely whether Manning really “stole” steps from the Mutiny for his routine while it is clear that Manning did not choreograph all the steps for the Hellzapoppin’ Savoy Lindy couples. As the manager of the group, he probably tried to get the couples to execute steps on the same beat in the air steps and routines they did together, and he possibly helped them with dancing to choruses of music. However, it is the fact that Frankie Manning could not count beats in music in the 1980s until he was taught how to do it, and sometimes he started dancing in the middle of choruses in music, which all casts doubt on the claim about his help with dancing to the choruses. A plausible conclusion and a compromise seems to be that his role in the choreography was more like suggesting ideas than making definitive decisions about them. That is because the other Lindy couples like William Downes and Frances ‘Mickey’ Jones, in addition to Al Minns and Willa Mae Ricker, used “several steps” they already knew as Manning admitted in his memoir.

This does not deny the definite nature of Manning’s orders because as the manager of the group he excluded Thomas ‘Tops’ Lee and Wilda Crawford from the movie group after they did not follow his order to attend the rehearsals of the Hellzapoppin’ Lindy Hop scene at the Savoy Ballroom, which took place before they went to Hollywood. On the other hand, it is unlikely that Nick Castle choreographed the whole Lindy Hop scene. As Norma stated in her interview, Castle was a known choreographer among African American dancers and Norma praised him, but Castle was obviously not experienced with Savoy Lindy Hoppers prior to the Hellzapoppin’ movie. Thus, it is unlikely that he choreographed all for the scene, although it is possible that he affected the form of the steps the Lindy Hoppers did, which was at variance with Manning claimed. Anyway, considering cameras and the overall setting of the Lindy Hop scene, it is likely that Castle did more for the Hellzapoppin’ Lindy Hop choreography than merely showed the boundaries of the area reserved for dancing and suggested to use the splits at the end of the scene.

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